The language used is classical Mandaic, a dialect of Eastern Aramaic written in
Mandaic script (Parthian chancellory script), similar to Syriac script. The
authorship is unknown, and dating is a matter of debate. Some scholars place it in
the 2nd-3rd centuries AD,[1] while others such as S. F. Dunlap place it in the 1st
century
The Ginza Rba is divided into two parts - the Right Ginza, containing 18 books, and
the Left Ginza, containing 3 books.
The book, still mainly hand written, traditionally contains the Right Ginza on one
side, and, when turned upside-down and back to front, contains the Left Ginza, this
latter also called "The Book of the Dead." The Right Ginza part of the Ginza Rba
contains sections dealing with theology, creation, ethics, historical, and mythical
narratives; its six colophons reveal that it was last redacted in the early Islamic
Era. The Left Ginza section of Ginza Rba deals with man's soul in the afterlife;
its colophon reveals that it was redacted for the last time hundreds of years
before the Islamic Era.
The book is a compilation of various oral teachings and written texts, most
predating their editing into the two volumes. It includes literature on a wide
variety of topics, including liturgy and hymns, theological texts, didactic texts,
as well as both religious and secular poetry.
The Right Ginza
Books 1 & 2, prose texts, contain two versions of a very stylized history of
creation and of Mandaeism. Book 2 also contains three small appended pieces.
Book 3 is a reconstructed poem also dealing with creation themes but concentrating
more on the origin of evil.
Book 4 is a small text usually ignored.
Book 5 contains five separate prose texts, the first and largest dealing with a
journey to the Underworld.
Book 6 deals with a "heavenly journey" theme.
Book 7 consists of John the Baptist's words.
Book 8 deals briefly with creation and evil.
Book 9 part 1 deals with other religions and the nature of the Godhead; a smaller
part 2 deals with the Holy Unique One.
Book 10 deals with the sacrament.
Book 11 deals with classical gnostic themes, and is the most difficult to
interpret.
Book 12, in seven parts, mixes poetry and prose and provides a basic introduction
to Mandaean beliefs.
Book 13 comprises a short interim conclusion to what seems to be the original
version of the Ginza.
Book 14, a prose text, deals with material from book 3.
Book 15 is a collection of 21 poems.
Book 16 contains 10 or 11 mostly shorter poems, many comparatively simple and
straightforward.
Book 17 contains 2 rather obscure but colorful poems.
Book 18 is a history-of-the-world plus an apocalypse
The Left Ginza
Book 1 is a four-part prose text on the salvation process, beginning with the
ascension to heaven of Seth, in advance of his father Adam (compare Sethian
Gnosticism).
Book 2, poetic, comprises 28 hymns.
Book 3, poetic, comprises 62 hymns. The last two books, especially the third, seem
to have a more rudimentary doctrinal content than found in the Right Ginza.
At present, there are two published Mandaic-language editions of the Ginza
published by Mandaeans themselves. Readers of Aramaic can read the original books,
which have been published and are freely accessible in university research
libraries, and in online archives[specify].
Important sources for scholars today who cannot read Mandaean Aramaic are still the
German translations, notably that by Mark Lidzbarski (1869�1928): "Der Ginza oder
das grosse Buch der Mandaer" published by Vandenhoeck & Ruprecht, G�ttingen, 1925.
He translated an edition of the Ginza by Petermann (1860s) which in turn relied
upon four different Ginzas; Lidzbarski was also able to include some material from
a fifth Ginza, that at Leiden, Holland.
The first full English translation of the Ginza Rba was made by author Carlos
Gelbert, The Great Treasure Living Water Books (2011) Sydney, Australia.
Under the official auspices of the Mandaean spiritual leadership, Dr. Qais Al-Saadi
and Hamed Al-Saadi made an equivalent English translation of the Ginza "Ginza
Rabba, The Great Treasure", published by Drabsha, Germany, 2012.[3][citation
needed]
-*-*-* farklı bir kaynaktan-*-*-*-*
Codex Nazaraeus
The Ginza Rabba
The Holy Book
Of
The Mandeans
Aeternitas est in Gnosis
Archive Notes:
The texts below are taken from: E.S. Drower, Canonical Prayerbook of the Mandaeans,
Leiden: 1959. Drower writes in introduction to this wor
"The first Mandaean book which came into my hands was a small volume of 200 hundred
and thirty-eight pages in a poor handwriting. It was presented to me by an old Mandaean
silversmith a year or two after the first World War. This volume inspired me with curiosity,
and later when I has read Nodeke's „Mandaische Grammatik‟, I found that it contained
prayers for minor ablutions, the daily office (the 'nisania) and the masitqa prayers.
An early visit to 'Amarah resulted in the acquisition of a damaged and imperfect copy of
the entire codex, I mean prayers considered canonical and still used by priests. A head
priest (a ganzibra) copied into it some of the missing pages and to these I added others
when I had had access to other MSS. Complete copies of the collection is hard to come by
for they are in constant use.
It was not until many years later in the spring of 1954 that I persuaded the owner of a
prayerbook, himself a ganzibra, to give me his in exchange for a money gift for sacred
manuscripts are never bought. This codex N. 53 of my collection is in a good hand and
from it very little is missing.”
Sections of Ginza Rba:
The Book of Souls (Baptism Liturgy)
The Masiqta (The Raising Up)
The Letter
Hymns of Praise
The Responses
The Rus'hma (Daily Ablution Prayers)
Asiet Malkia
Tab taba Itabia (The Full Commemoration Prayer for the Dead and Living)
The S'umhita
Honouring of the Crown
Prayer of Yahia
Other Hymns
Ginza Rba - The Canonical Prayerbook of the Mandaeans
The Book of Souls (Baptism Liturgy)
My Lord be praised!
In the name of the Great First Other-Worldly Life! From far-off worlds of light that are
above all works may there be healing, victory, soundness, speech and a hearing, joy of
heart and forgiving of sins for me, Adam-Yuhana son of Mahnus through the strength of
Yawar-Ziwa and Simat-Hiia!
Chapter 1
In the name of the Life and in the name of Knowledge-of-Life (Manda-d-Hiia) and in the
name of that Primal Being who was Eldest and preceded water, radiance, light and glory,
the Being who cried with His voice and uttered words. By means of His voice and His
words Vines grew and came into being, and the First Life was established in its Abode.
And He spoke and said, "The First Life is anterior to the Second Life by six thousand
myriad years and the Second Life anterior to the Third Life by six thousand myriad years
and the Third Life more ancient than any 'uthra by six thousand myriad years. And any
'uthra is older than the whole earth and older than the Seven Lords of the House by seven
hundred and seventy thousand myriad years. There is that which is infinite.
At that time there was no solid earth and no inhabitants in the black waters. From them,
from those black waters, Evil was formed and emerged, One from whom a thousand
thousand mysteries proceeded and a myriad myriad planets with their own mysteries.
The Seven were wroth with me, were outraged and said, "The man who set out and came
towards us hath not bound a circlet about his head!" Then I turned my face toward my
Creator who created me, the celestial Lord of Greatness, and I said to Him, "O my Creator
who created me, (O) Lord of lofty Greatness! As I went (my ways) the Seven were wroth
with me and said, 'The man who went and came towards us hath not bound a circlet about
his head!'."
Then that Lord of Lofty Greatness took a circlet of radiance, light and glory and set it on
my head; He laid on me His hand of Truth and His great right hand of healings and said to
me, "Upon thee shall rest something of the likeness of Sam-Gufna and of Sam-Gufaian and
of Sam-Pira-Hiwara, whose radiance gleams and whose appearance beams, for they are
holy and believing beings in the Place of Light and in the everlasting Abode."
And Manda-d-Hiia, the valorous 'uthra, taught, revealed and said "Every Nasoraean man
who is righteous and believing, on arising from sleep, must take a white turban symbolising
the great mystery of radiance, fight and glory and shall recite this prayer thereon. And he
shall twist it round his head and repeat the prayer secretly. It will be his praise in the house
of the great Celestial Father. And all persons who behold him will be subdued in his
presence: any persecutor, or one who inciteth to wrath, will stand before him in fear, terror
and trembling, (their knees) knocking together. And for me, Adam-Yuhana son of Mahnus,
who have prayed this prayer and (these) devotions, there will be forgiving of sins and I
shall be pure in all my words. And Life is victorious.
[This is the prayer of the turban].
Chapter 2
Illumined and illuminating is Zihrun, the great Mystery of radiance, light and glory, from
whom Manda-d-Hiia emanated and was divulged, and from whose very Self noble sons of
the mighty and sublime Life proceeded. He created 'uthras at his right and his left and
installed them in their own shkintas, And they gave out light and were effulgent in their
own raiment and gloried in the knowledge that their Father had transplanted them from the
House of Life. And it is incumbent on a pupil to honour his Master like his parents, (so) the
'uthras rose on (their ?) thrones of radiance, light and glory and took off the crowns on their
heads and placed them on the thrones of radiance, light and glory, saying, "A teacher is
superior to parents! Rise, our Father, in praise, and lay on me Thy hand of truth and Thy
great right hand of healings!" And Life be praised!
[This prayer is the opening prayer of "In the name of that First Being"]
Chapter 3
In the name of the Life!
Life created Yawar-Ziwa, son of Light-of-Life, Hamgai-Ziwa son of Hamgagai-Ziwa.
Illumined and illuminating is the Great Mystery of Radiance, Zihrun, a Crown of radiance,
light and glory from whom a flow of living water streamed out to the shkintas. For he is the
revealer (lit. opener) of radiance and light and displayeth his treasure which emanated from
him, to eager 'uthras. All worlds adore and praise the mighty First Life in its Indwellings,
and Life is victorious.
[This is the prayer of the turban]
Chapter 4
As the 'uthras stand in their shkintas they adore and praise the Great Place in the Light
which is eternal, and praise Manda-d-Hiia and speak with him. When the 'uthras are
standing in their shkintas they adore and praise that Tarwan-Nhura. To what shall they
dedicate the wreath upon their heads and upon what shall they hang it? They dedicate it to
the Tree of Radiance and hang it (thereon).
And Life be praised!
[This is the prayer of dedication of "Life created Yawar-Ziwa]
Chapter 5
In the name of the Great Life!
Let there be light, let there be light! Let there be the light of the Great First Life! There
shone forth wisdom, vigilance and praise of the First Mana which came from its place. He
who twineth the wreath is Yufin-Yufafin: the bringer of the wreath is 'It-'Nsibat-'utria. 'It-
Yawar son of 'Nsibat-'utria set on the wreath. He brought it and placed it upon the head of
the implanted manamanas. The wreath flames and the leaves of the wreath flame! Before
the Mana there is light, behind the Mana glory, and at either side of the Mana radiance,
brilliance and purity. And at the four corners of the House and the seven sides of the
firmanent silence, bliss and glory prevail (lit. are found). And Life be praised! which was
transplanted from guarded (?)
[This is the prayer for the turban. Read it and set it on thy head.]
Chapter 6
A crown of ether-fight shone forth dazzlingly from the House of Life. 'Uthras brought it
from the House of Life and the mighty First Life established it in His shkintas. He who
setteth it up shall be set up and he who uplifteth it shall be raised up into the world of light
and he who establisheth it into the enduring Abode. Ye are established and uplifted to the
place (in which) righteous (beings) are established.
And life be praised.
[This is the prayer of "loosing", "Let there be Light". These three prayers "In the name of
that Primal Being", "Life created Yawar-Ziwa" and "Let there be light" read near thy crown
and place it on thy head. And read "Manda created me" over the myrtle-wreath and put it
on thy head above thy crown. And twine a myrtle-wreath for thy staff and hold it with thy
crown. And when thou goest to the jordan read "Answer me, Father, answer me!]
Chapter 7
In the name of the Great Life!
There shall be healing for me, Adam-Yuhana son of Mahnush! Strengthened and enhanced
is the great mystery of radiance, light and glory which resteth on the mouth of the Great
Life! for from it came into being and was manifest Knowledge-of-Life (Manda-d-Hiia) who
knew and interpreted the thoughts of the First Life, which are wondrous.
And Life be praised!
[Read this prayer and hold thy pandama for thy baptism.]
Chapter 8
Incense that is fragrant, incense that is fragrant! yea, for the mighty, first, sublime Life
from,worlds of light, the Ineffable above all works! for the ancient Radiance and for the
Primal Light, for the Life which emanated from Life and for Truth (Kushta) that was
pristine, from the beginning.
Incense that is fragrant, incense that is fragrant! yea, for Yukabar-Ziwa who was mighty in
his radiance, and came in his light and his glory (as) messenger to the first righteous elect
(people). He crossed over the worlds and came and rent the firmament and revealed
himself.
Incense that is fragrant, incense that is fragrant! yea, for Yuzataq-Gnosis-of-Life, source of
Life, who interpreteth silence and giveth hope and taketh the prayers of spirits and souls of
righteous and believing men, the virtuous and well pleasing, into the Place of Light and into
the Eternal Abode.
Incense that is fragrant, incense that is fragrant! yea, for the Father of 'uthras, the Ancient,
Lofty, Occult and Guarded, the Man who is high (yet) remaineth deep and hidden. He seeth
and understandeth that which the worlds and generations do in the worlds of darkness.
Incense that is fragrant, incense, that is fragrant! yea for the dwelling of Life and the
planting of 'uthras. Incense that is fragrant, incense that is fragrant! yea, for the dwelling of
four beings, sons of Perfection. Incense that is fragrant, incense that is fragrant! yea for the
Dwelling of Abathur. Incense that is fragrant, incense that is fragrant! yea, for the dwelling
of Hibil, Shitil and Anush, sons of a living, brilliant, healthy and steadfast stock, beings not
removed by sword, nor burnt by flames of fire, nor drowned in water-floods; whose (very)
sandal-straps on their feet are unwetted by water. They sought and found, went to judgment
and were vindicated, spoke and were heard. They are complete, lacking in nought; perfect
are they and not imperfect. They came from a pure place and go to a pure place.
Incense that is fragrant, incense that is fragrant! yea, for the lives of the men who were our
ancestors, of righteous and believing men who rendered up (their souls) and departed from
their bodies; and of those who yet live in their bodies. They testified and the door of Sin
will be shut to them and the door of light open to them and they will be knit together in the
union of Life, in which there is no separation. Pray ye for us from there, and we will pray
from here for you! All fruits perish; all sweet odours vanish, (but) the perfume of Life is
established for ever and unto world's end upon those who love His name of Truth.
Those souls who descend to the jordan and are baptised shall be without sins, trespasses,
follies, mistakes and evil deeds: they will rise and behold the great Place of Light and the
Eternal Abode. And praised be the Great Life in light. And Life is victorious.
[This saying, "Incense that is fragrant, yea for the First Life" recite over both incense and
sandalwood and put them before thee on the jordan-bank in a new incense-pan. And make a
fresh fire on the copper incense-pan -- (these) are aids of all order which ye carried, put (lit.
"performed") at the jordan. Then read the baptismal "We acknowledged" "Praises" , "Thee,
Life,", "I sought to raise eyes" (Prayer 77) and "Raising eyes".]
Chapter 9
Raising my eyes and lifting up my countenance toward the Place which is all portals of
radiance, light, glory, beauty, repute and honour and to the Abode which is all beams of
light; I adore, laud and praise the Mighty, Strange (other-worldly) life, and the Second Life
and the Third Life; and Yufin-Yufafin, Sam-Mana-Smira, and the Vine which is all Life
and the great Tree which is all healings. I adore, laud and worship the precious and guarded
Place, the secret and guarded manas and the Lord of Greatness from the Secret Place and,
from the Hidden Place, the pihta, need(?), truth and faith.
I worship, laud and praise Sam-Smira, the great radiancy of the First Life, son of the Great
Primal Life who thought and was manifest, seeking His own: His shecinah resteth on waves
of water. The assembly of souls which proceeded from Him, on the Last Day, when they
leave their bodies, will rejoice in Him, will embrace Him and will rise up and behold the
outer Ether and the everlasting Abode.
I worship, laud and praise the multitudinous Radiancies and great mighty Lights: I worship,
laud and praise Piriawis, the great Jordan of the First Life which is all healings. I worship,
laud and praise the pure Yushamin who abideth on treasures of the waters and upon mighty
celestial wellsprings of light. I adore, laud and praise the life which proceeded from Life
and the Truth which existed before, in the Beginning. I worship, laud and praise Yukabar-
Ziwa, envoy of the Life and the Word of the first Elect Righteous ones. I worship, laud and
praise the Ancient, Supernal, Occult and Guarded Abathur, who is high, hidden and
guarded, whose throne is placed at the gate of the House of Life. He sitteth with the scales
set before him, weighing deeds and (their) recompense. He seeth and discerneth that which
the worlds and generations do. I worship, laud and praise Manda-d-Hiia lord of healings,
the being whom the Life summoned and bade him heal the congregation of souls, divesting
the congregation of souls of (their) darkness and clothing them with light; raising (them)
and showing them that a great restoration of life exists, a place where the spirits and souls
of our forefathers sit clothed in radiance and covered with light; showing the great
restoration of life which is before them.
I worship, laud and praise Shilmai and Nidbai, the two delegates of Manda-d-Hiia, who
rule over the great jordan of Life, for they baptise with the great baptism of Light.
And Life is victorious.
Chapter 10
On the day that the Jordan was bestowed upon Sam-Smir, the great pure radiance of the
First Life which flowed forth from Him, Bihram and Ram-Rba-Hiia went with him (and ?)
four hundred and forty-four thousand myriads of 'uthras, sons of light, who descended to
the jordan. He baptised them and they rose to the bank. He raised them up and conferred
upon them some of the glory and some of the greatness which was (conferred) on himself.
And Life is victorious.
Chapter 11
I have worshipped and praised that Yawar-Ziwa whose shkinta is situate in the world of
Outer Ether and in the Enduring Abode. I have worshipped and praised the seven holy and
guarded manas which were transplanted from it. I sought in prayer the First Life, and, in
the presence of the mighty sublime Life, discovered that which offendeth in myself, (in
me), Adam-Yuhana son of Mahnush and about what which causeth my friends to offend,
and my friends' friends and the friends of the great Family of Life.
And Life is victorious.
[Pray these three prayers, "Raising eyes", "The day that the Jordan was bestowed" and "I
have worshipped and praised that Yawar-Ziwa" on the jordan-bank after "I sought to raise
eyes". They are the helpers (aids to) baptism.]
Chapter 12
I am Yur son of Barit (I shone forth). In great effulgence the radiance glowed (with heat?).
The tanna dissolved and a shkinta came into being, a shkinta came into existence and was
established in the House of Life.
And Life is victorious.
[Read this prayer and grasp thy kanzala (stole). It is the opening prayer for the jordan. Then
recite "I went to the jordan"].
Chapter 13
I went to the jordan, but not I alone, (for) Shilmai and Nidbai, my helpers, went with me to
the jordan; Hibil and Shitil and Anush went with me to the jordan -- they who baptise with
the great baptism of Life. Piriawis-Ziwa and Piriafil-Malaka give free movement to the
limbs of my body!
I go down before these souls whom the Life delivereth and saveth, and protecteth these
souls from all that is evil and from those who give nothing, but take away; and from those
who lend nothing and (yet) are paid back; and from evil spirits which hasted yet did not
arrive, and from liliths which fell down and did not arise.
Their hands fell (powerless) on their knees; their eyes were blinded and unable to see and
their ears became deaf and unable to hear. In your names, Shilmai and Nidbai, and through
the strength of Hibil, Shitil and Anush, secure, seal and guard these souls who go down to
the jordan and will be baptised, by the great seal of Yuzataq-Manda-d-Hiia, the healer,
whose strength none can attain. And Life is victorious!
[Recite until thou reachest (the words) "Piriafil, loosen the limbs" (etc.). And descend (into
the water) up to a fourth of thy thighs. If thou art baptising a single soul, say "my body, and
I go down before this the soul of N." If there are several souls, recite as written (above), and
at the place where it said "secure, seal and guard" say "secure, seal and guard this soul of N,
and establish it" and then recite thy saying over the staff.]
Chapter 14
In the names of Yusmir the First Vine, from whom Yawar took a staff of water and went to
the bank of the jordan, covered, as it were, with radiance and clothed in light. Over it he
pronounced secret sayings -- these mystic names: "In the name of Yusmir-Yusamir, and of
Sani-Mana-Smira; in the name of Hauran-Hauraran by which the first Yawar raised up
'uthras, flourishing Vines of life, in the jordan. By it Hibil raiseth up living souls in the
jordan, those worthy of the great Place of Light and of the Everlasting Abode. By it they
will be established and raised up in the House of the Mighty Life. It will raise these
souls,vho go do,vn to the jordan and are baptised: they will behold the Great Place of Light
and the Everlasting Abode.
[This saying is for the staff. Recite it over the olivewood staff and stick it into the jordan (-
bed), then recite the baptism(-al prayers).]
Chapter 15
Bound is the sea, bound are the two banks of the sea! Bound are the devils and demons, the
demon-visitants, haunting spirits, and satanic amulet-spirits. Bound are the three hundred
and sixty mysteries that are in the House!
I am secured and sealed, I, Adam-Yuhana son of Mahnush, and these souls who are
descending to the jordan and will be sealed by the seal of the Mighty Sublime Life, and by
the great MA and the great YA and the great BAZ and by the great AZIZ and by the great
AS and by the great ASIN and by the sea (of ?) AS. Bound are (Magian) priests,
slaughterers, priests who cut up victims, scorners, those who make evil signs and the seven
mysteries which are in the sea. Every demon (exorcised) by name, every evil spirit by his
appelation, every amulet-spirit and all idol-demons who raise their heads and show their
countenances, lifting themselves in pride against the Sublime Being and directing their evil
Eye towards these souls who are going to the jordan, shall be struck down and smitten by
Yaha-Yaha and by Zha-Zha and by angels which where sent and come against them. Flee
in fear before them! and before the glory which is mighty upon them. Depart in fear and
avaunt! Seven walls of iron have been set around me, Adam-Yuhana son of Mahnush, with
which Haiashum, the first Kushta, surrounded himself.
And Life is victorious.
Chapter 16
I am a perfected gem: into the midst of the worlds and ages am I cast down. I am an iron
club, a great rocky crag. Any demon that dasheth himself against me will be shattered and
if I strike at him he will be dashed to pieces. Any demon which reareth its head, any
amulet-imp which setteth its countenance against these souls in malice, overlooking them,
will be thrashed and struck by 'Usfar-Manharbiel-'Staqlus, the little child who dwelleth
upon pure springs of light, (yea) beaten with the mace of water by which Fire was beaten
out and extinguished; (and) by the strength of Mân the Healer and by the strength of elect
righteous (men).
And Life is victorious.
Chapter 17
Avaunt! flee in fear all (ye) evil, restricting, wrathful spirits! Flee, begone, be vanquished
and brought to nought before the glory and light of Manda-d-Hiia! Piriawis-Ziwa and
Piriafil-Malaka have set moving the limbs of my body: I descend (to the Jordan) before
these stedfast, flourishing souls of the living. Shilmai and Nidbai, fly, approach, arrive!
Bear ye witness to these souls who are going down to the jordan to be baptised. Ye four
'uthras, sons of light, Rhum-Hai, 'In-Hai, Sum-Hai and Zaniar-Hai, be ye my witnesses on
the great day of departure (from the body). Great Jordan of Life, I laud thee and adjure thee
by 'Usar-Nhura (Treasure-of-Light), the great solace and support of life, that thou givest no
room to evil beings (who are) against these souls who go down into thee. Healing shall be
theirs in the name of the Sublime (Strange) Life from worlds (of light). May Life be
established in Its indwellings, and Life is victorious.
Chapter 18
In the name of the Life!
Piriawis, the great jordan of the First Life, which is all healings, is afire like the glory
flaming in the Tanna. When Life was ardent and life burst forth in the great glory which
flameth therein, Life arose and founded its shkinta above the Tanna. The radiance waxed
ardent, the Tanna dissolved. They opened the waters and Life was established by its own
waters). Yur (brilliant light) established Yur: Life was increased in power by its own
radiance and by the great glory which flamed in It.
And in the waters Life established living (creatures); above the the waters fruit appeared
and a shkinta was founded.
Thee do I invoke, great Jordan of Life, by (in the name of) Treasure-of-Light, the great
support and solace of the Life, and by pure Yusamin who dwelleth upon the treasures of the
waters and upon wellsprings of light; by Yusmir, the being who united with water; by
Adatan and Yadatan who sit at the Gate of Life and seek spirits and souls in the Place of
Light; by SiImai and Nidbai who bear witness before the Great Life. Behold these souls
who quit destruction for construction, (go) from error to truth and (leave) the abode of fear
of the deity of the House (i.e. world) for the great Place of Light and the everlasting Abode!
If he to whom I speak listeneth and he to whom I call is established (in the faith) and is knit
into the communion of Life and built into the great fabric of Reality, I will take his hand
and be his saviour and guide to the great Place of Light and to the Everlasting Abode. If I
speak to him and he hearkeneth not and call to him and he is not uplifted, he will be put to
the question. (But) I shall not be put to the question, because of the Word of Truth (Kushta)
and its uplifting by Yukabar. And Life is steadfast in its Dwellings, and Life is victorious.
[Then cry] "In the name of Life! Let every man whose strength enableth him and who
loveth his soul, come and go down to the jordan and be baptised and receive the Pure Sign;
put on robes of radiant light and set a fresh wreath on his head". [Here baptise the souls.
And they shall descend behind thee and shall submerge three times. And thy staff shall be
(rest) on thy left arm. Dip them with thy right hand, grasp them with thy left and place them
between thee and thy staff and dip them under thrice and and sign them thrice with thy right
hand. And thy face shall be toward the Gate of Prayer).
When thou hast signed them, say, "N, son of N., thou hast been signed with the Sign of Life
and the name of the Life and the name of Manda-d-Hiia were pronounced upon thee. Thou
hast been baptised with the baptism of the great Bihram, son of the mighty (life). Thy
baptism will protect thee and will be efficacious. The name of the Life and the name of
Manda-d-Hiia are pronounced upon thee!"
And give them three palmfuls of water to drink and say to them "Drink! and be healed and
be strengthened! The name of the Life and the name of Manda-d-Hiia have been
pronounced upon thee". Recite "Manda created me" over the myrtle-wreaths and place
them upon their heads. When placing thy hand on their heads recite these secret names:
"The name of the great mystic First Wellspring be pronounced on thee; the name of the
great First Palmtree be pronounced on thee; the name of the great Sislam be pronounced on
thee; the name of the great 'Zlat be pronounced on thee; the name of the great Yawar be
pronounced on thee; the name of Simat-Hiia be pronounced on thee; the name of the great
Yukabar be pronounced on thee; the name of the Mana and its Counterpart be pronounced
on thee; the name of the Great Mystery and the secret sayings be pronounced on thee; the
name of the great first Shaq-Ziwa be pronounced upon thee; the name of Sam-Ziwa-Dakia,
the Eldest, Beloved, great First (Being) be pronounced on thee; the name of the Life and the
name of Manda-d-Hiia be pronounced on thee."
Then reach them (perform with them the rite of) kushta. And he shall go up before thee (on
to the bank). Then dip thy phial, fill it with water and give it to whoever standeth on the
bank. Then dip thy bowl and recite the hymn "At the waterhead I went forth" and "Blessed
art thou, Outer Door", and recite the dedicatory prayer for the jordan.
When thou recitest "Bound is the sea", "I am a perfected gem", "Avaunt, flee in fear",
"Piriawis" and all as it is written, speak as written if there are two, three or many souls; but
it only one soul say "the soul of N, who descended to the jordan and was baptised and
received the pure sign." (And pay close attention to thy baptism.)
Chapter 19
Manda created me, 'uthras set me up, radiance clothed me and light covered me: Haza-zban
set the wreath on my head, mine, Adam-Yuhana , son of Mahnush, and on these souls who
descend to the jordan and are baptised. Its tendrils shine and its perfume is sweet, for they
(the tendrils) wither not nor do they come apart, and its leaves do not fall off.
And Life be praised!
[This is the set prayer for the baptism wreath. Recite it over the myrtle-wreath and place it
on the heads of the souls that thou baptisest].
Chapter 20
Blessed art thou, Outer Door, and blessed art thou, Everlasting Abode! Blessed are ye, great
beings of radiance and mighty and powerful beings of light. Blessed, lauded and honoured
be the 'uthras which dwell on the jordan! Jordan! be gentle towards these souls which have
descended into thee! Let healing be theirs by virtue of the Word of Truth and its upliiting
by Yukabar-Ziwa.
[This is the dedicatory prayer of the jordan. When thou hast extolled the jordan, if thou
baptisest several souls recite as it is written; it only one soul, say "The soul of N. who hath
descended into thee" and rise to the bank and recite "I rose up from the Jordan".]
Chapter 21
In the name of the Life!
I rose up from the jordan
And I met a group of souls,
A group of souls I met,
who surrounded our father Shitil
Saying to him "By thy life, our father Shitil,
Go with us to the Jordan."!
"If I go with you to the jordan
Who will be your witness?"
"Lo, Sun hath risen above us;
He will be our witness!"
"It is not he whom I seek,
Not he whom my soul desireth.
The sun of which ye spake,
Riseth early, setteth at dusk.
The sun of which ye spake, the sun
Is vanity and cometh to an end.
Sun cometh to an end and becometh vanity
And his worshippers come to an end and are vanity."
I rose up from the jordan
And a group of souls I met,
A group I met of souls
Who surrounded our father Shitil,
Saying to him, "By thy life, our father Shitil,
Go with us to the jordan!"
"If I go with you to the jordan,
Who will be your witness?"
"Lo, Moon who shineth above us,
He will be our witness!"
"It is not he whom I seek,
Not he whom my soul desireth.
The moon, of whom ye spake,
Riseth at dusk and setteth at dawn.
The moon of which ye spake,
the moon is vanity and cometh to an end
And his worshippers come to an end and are vanity."
I rose up from the jordan
And a group of souls I met,
A group I met of souls
Who surrounded our father Shitil,
Saying to him, "By thy life, our father Shitil,
Go with us to the jordan!"
" If I go with you to the jordan
Who will be your witness?"
"Lo, there burns a fire.
It will bear witness for us."
"That is not what I seek,
Not that which my soul desireth.
The fire of which ye spake
Once a day needs a firebrand.
The fire of which ye spake --
Fire, is vanity and cometh to naught
And its worshippers come to naught and are vanity."
I rose up from the jordan
And a group of souls I met,
I met a group of souls
Who surrounded our father Shitil,
Saying to him, " By thy life, our father Shitil,
Go with us to the jordan!"
"If I go with you to the jordan,
Who will be your witness?
"The jordan and its two banks
Will bear witness for us;
Pihta, kushta and mambuha
Will bear witness for us;
Habshaba, (Sunday) and Kana-d-Zidqa
Will bear witness for us;
The sanctuary in which we worship
Will bear witness for us;
The alms that is in our laps
Will bear witness for us;
And our father who is our head
Will bear witness for us."
"this is that which I seek,
This is that which my soul desireth!
When I rise to the House of Life
And travel to the Everlasting Abode,
When Life questioneth me, (these) witnesses
Will come and will bear witness.
Witnesses of the truth are they,
Sure is all that they say!"
And Life is victorious!
[Recite this prayer after "Thou art blessed, Outer Door."]
Chapter 22
We have acknowledged the name of Life: (believe in) the great celestial Womb, in that
which is endless and countless, in Yaluz-Yaluz, in Sbabut, the mighty Will of Life; in
Piriawis, fount of living waters; in "He-provided-a-Dwelling" giving His Likeness its
dwelling in the House of Life; in the Life Whose Eyes were fixed upon the waters. He
arose, gazed and beheld the Nest from which He derived His being.
We believe in Yufin-Yufafin, in Nbat, the first Upsurge and outflow of Life at its inception,
in its second (outflow), Sam-Smir; in its third, Bihram son of the Mighty (Life), Yukabar,
the Word of Life who came from the House of Life to righteous and believing men.
Any person sprinkled by this oil on which I have pronounced the name of the Mighty
Sublime Life and upon whom I have pronounced these mystic names, will have health
(healing) abundant in his body; health abundant and not poor.
And Life is victorious.
Chapter 23
In the name of the Great Life!
Precious oil art thou, son of white sesame, son of the Euphrates bank, son of the river -
pleasaunce, son of water-pools, son of treasures of light. Upon thee, Oil, Life laid His hand
and sent thee to this world which is all birth, to heal, uplift, raise up and ameliorate all
pains, diseases, complaints, tumours (and) the seven mysteries that inhabit the body. I
praise thee, Oil, and adjure thee, Oil, by the Life, by Manda-d-Hiia and by the 'uthras, sons
of salvation (and) by this strange being, who is honoured, wondrous and perfect, who
summoned chosen elect beings, sons of light, and said to them: "Give me precious oil, son
of white sesame, son of the Euphrates-bank, son of the river-meadow, son of water-pools,
son of treasures of light.
Anoint, and I will bring you oil: anoint with radiance, fight and glory, the Oil wherewith I
anointed and (which) I bestowed, not in the name of a god, not in the name of spirit, not in
the name of a messiah nor in the name of a temple-Ishtar. Nay, the oil with which I
anointed, (the oil) which I bestowed is at my name, my Sign and (given) as the name and
sign of a living, glorious, flourishing and steadfast race. Any man anointed by this oil will
live, be whole and be strengthened: his mouth will assume the nature of Anush, within him
he will take on the nature of Anush. >From him the seven dolours of death and the eight
afflictions of darkness shall violently depart and be expelled. Demons, devils, shedim,
demon visitants, amulet-spirits and liliths will be removed and driven out of him in the
presence of that which increased the strength, radiance and light of Knowledge of Life".
And Life be praised!
Chapter 24
In the name of the Life!
Thou wast established, First Life; thou wast in existence before all things. Before Thee no
being existed.
For He hath fulfilled Himself and hath issued in His strength and His steadfastness and in
the radiance and strength which His Father hath bestowed upon Him. For we have not
changed that which thou hast commanded us. Thou enlargest our steps and liftest our eyes
heavenwards. Thou descendest and givest us dwellings by springs of Life. Thou pourest
into us and fillest us with thy wisdom, thy doctrine and thy goodness. Thou showest us the
way by which thou camest from the House of Life and we will walk therein with the gait of
righteous and believing men, so causing our spirits and souls to dwell in the dwellings of
Life, the place where the spirits of our fathers abide, clothed in radiance and covered with
light, rejoicing, laughing, dancing, exulting about the glorious splendour resting (upon
them) [?].
This is the Oil wherewith he anointed, the radiance, light and glory which Manda-d-Hiia
blessed with his pure mouth and best-owed on all who love his name of Truth. From all
those who are anointed with this oil every pain, disease, complaint, tumour, curse and
physical evil will be removed. They will be freed from fetter and bond, from evil curses,
from evil slander, from lying accusation, from the hand of the wicked, from the sword of
enemies and from the third tongue which is softer than fat and sharper than a sword. (They
will be delivered) from incubi and hobgoblins, from wicked outcry, black magic; from a
spoilt wreath, from the male and female biruq and from the second death: they will be
driven off and cast out by thy surpassing Name which is all life. It falleth on the dead man
and he liveth: on the sick man and he stretcheth (himself); on the blind man and (his eyes)
are opened; on the deaf man and wisdom and perception are infused into him. The accused
is successful in his lawsuit and the prisoner is freed from prison. The hand of Truth and
healing will come from the House of Healings in the name of the Life which emanated
from Life and in the name of Yuzataq-Manda-d-Hiia. Every man anointed with this oil will
be sinless and blameless in the Place of Life.
And Life is victorious.
[Read these three prayers "We acknowledged the name of Life" "Precious oil art thou",
"Thou wast established, First Life", upon the oil and sign the souls thou hast baptised, when
they rise up out of the jordan. Say "N. son of N., thou hast been signed with the sign of Life
and the name of Life, and the name of Manda-d-Hiia hath been pronounced on thee. Thou
hast been baptised with the baptism of Bihram the Great, son of the Mighty (Life). Thy
baptism shall protect thee and attain its end. The name of Life and the name of Manda-d-
Hiia are pronounced on thee." Sign thrice and grasp their right hands in the kushta (rite).
Then recite and pass (thy finger) over thine (own) face -- thine own sealing. And then they
shall stand up before thee. Recite over the pihta and mambuha and give them pihta that
they may eat and mambuha that they may drink and take their right hands in kushta. Then
make them sit before thee and read the sealing (prayer) and lay thy hand on their heads.]
Chapter 25
In the name of the Life!
When a jordan of living water (Water of Life) was bestowed on Sam-Smir, the great
Radiance of Life, nine hundred and ninety-two thousand myriad 'uthras, sons of light,
opened their mouths, praising Manda-d-Hiia. "Praised be Manda-d-Hiia; praised be Yawar-
Ziwa; praised be Bihram and Ram; praised be Tarwan-Nhura; praised be Nbat the first
great Radiance; praised be Nsab and Anan-Nsab; praised be Sar and Sarwan; praised be
that great and mighty Mana; praised be that great Presence of Glory; praised be that whole
abode of those at rest; praised be all the ways and paths of the Almighty (Life); praised be
all the mighty celestial worlds of Light; praised be all those occult dwellings (shkinata);
praised be that Voice, Strength, Word and Command which come from the House of
Abathur; praised be Abathur-Rama; praised be the myriad 'uthras who stand in the presence
of Abathur; praised be Shilmai and Nidbai the guardian 'uthras of the jordan; praised be our
father. Hibil, Shitil and Anush the head of the whole race.
Turn back, thrust back from me, Adam-Yuhana son of Mahnush and from these souls who
have descended to the jordan and been baptised, terror, fright, fear of devils and demons,
shedim, demon visitants, ghosts, amulet-spirits, liliths, gods, angels, demons of high places
and shrines and idol-spirits: (all those) that the seven planets and the lords of the House
loose against souls in this world.
Manda-d-Hiia! Lift up thine eyes, (behold) thy devotees, thine offspring and thy priest!
Behold us who stand in this place which is all evil things! At the great Door which is all
principalities do we stand, amongst the wicked, and dwell amongst sinners. Deliver us from
this world which is all sinners and from the sorceries of the children of Adam and Eve.
Forgive us that which we have done, and that which we do forgive us. Forgive us, Looser
of sins, (our) trespasses, our follies, our stumblings and our mistakes. If thou dost not loose
us from our sins, trespasses, follies, stumblings, and mistakes, no man is clean in thy sight
Manda-d-Hiia!
Accept, (O) Life, Thy prayer from the Occult and assure (to us) bliss in Thy light in the
name of Sharhabiel the great First Radiance. May the words of Sharhabiel the Great First
Radiance, be established for all who love his name of Truth. And for me, Adam-Yuhana
son of Mahnush may darkness be overcome and light set on high.
And Life be praised.
Chapter 26
In the name of the Life!
Bound (together) and sealed are these souls who went down to the jordan and were baptised
in the name of the Great Life. They have been baptised with the baptism of Bihram the
Great. Their souls have been secured with bonds of righteousness and with the bonds of
Zhir, the great light of Life.
And Life be praised!
Chapter 27
In the name of the Life!
We were set up and raised up by 'Usar-Hiia: through 'Usar-Hai and Pta-Hai union with the
House of Life came to us: Manda-d-Hiia went to us with radiance that is great and light that
is powerful, with our mana, our sign, our way, our jordan and our baptism; with Hauran our
vestment; with Hauraran our covering and with Hazazban our wreath.
I call on the mighty, sublime, all-surpassing Life, supreme over all works and I say to It,
"Behold, behold, Great Life, us who at Thy name, Life, descended into the jordan and for
Thy name's sake, Life, we took our name and our sign from the great Jordan of Life and
from the great source of healing, at the word of Truth and (the power) to uplift of
Yukab1ar-Ziwa.
And Life is victorious.
Chapter 28
Bound (together) and sealed are these souls who descended to the jordan and were baptised.
By Hauran-Hauraran, the out-thrust of the Great Life: by Its names, by Yufin-Yufafin and
Sam-Mana-Smira; by Yusmir, vehicle of the First radiance; and by the being Yukabar, the
(well-) equipped 'uthra; seal and guard these souls who descended to the jordan and were
baptised, against the deities of the House, lest they gain dominion over them. (Protect them)
from their devils and demons so that they shall not go near them nor harm them nor ruin
them. Let all pains, diseases, afflictions and tumours be removed from them. Let all evil
sicknesses and malignant curses of the body be removed and driven off, so that those who
sit before Thee like men attainted shall stand up like clean men. And healing shall be theirs,
those souls who went down to the jordan and were baptised.
And Life is victorious.
[Recite these four "sealing" prayers, "When .. was bestowed", "Secured and sealed" ".. By
'Usar-Hiia" and the longer "Secured and sealed" with a loud voice to the souls whom thou
hast baptised after thou hast given them pihta and mambuha. If (several) souls, recite as
written; if a single soul, say "for this, the soul of N." Then make them stand and recite "Ye
are set up and raised up".]
Chapter 29
In the name of the Life!
Ye are set up and raised up into the Place of the Good. Established amongst manas of light
are these souls which went down to the jordan and were baptised (and those) of our fathers
and teachers and of our brothers and sisters who have departed the body and those who are
still in the body. There, in the light shall ye be raised up.
And Life is victorious.
[Here recite "What did thy Father do for thee, Soul. "]
Chapter 30
In the name of the Life!
"What did thy Father do for thee, Soul,
The great day on which thou wast raised up?"
"He took me down to the jordan, planted me,
And took (me) up and stood me upon its bank.
He broke and gave me bread (pihta),
Blessed the cup and gave me thereof to drink.
He placed me between his knees
And pronounced over me the name of the Mighty (Life)
He passed into the mountain before me;
He cried loudly that I might hear,
That I might hear he cried loudly,
'If there is strength in thee, Soul, come!'
'If I climb the mountain I shall fall;
I shall overturn and perish from the world!'
I lifted mine eyes to heaven
And my soul waited upon the House of Life.
I climbed the mountain and fell not,
I came (thither) and found the life of my Self.
"What did thy Father do for thee, Soul,
The great day on which thou wast raised up?"
"He took me down to the jordan, planted me,
And took me up and stood me upon its bank.
He broke and gave me bread,
Blessed the cup and gave me thereof to drink.
He placed me between his knees
And pronounced over me the name of the Mighty (Life).
He passed into the fire before me;
And cried aloud that I might hear,
That I might hear he cried aloud,
'If there is strength in thee, Soul, come!'
'If I go into fire I shall burn,
I shall scorch and perish from the world!'
To heaven I lifted mine eyes
And my soul waited upon the House of Life.
I went into fire and burned not,
I came, and found the life of my Self.
"What did thy Father do for thee, Soul,
The great day on which thou wast raised up?"
"He took me down to the jordan, planted me,
Took me up and stood me upon its bank.
He broke and gave me bread,
Blessed the cup and gave me thereof to drink.
He placed me between his knees
And pronounced over me the name of the Mighty (Life).
He entered the sea before me;
He cried aloud that I might hear,
That I might hear he cried aloud.
'If there is strength in thee, Soul, come!'
'If I go into the sea I shall sink,
I shall be overturned and perish from the world!'
To heaven I lifted mine eyes
And my soul waited upon the House of Life.
I went into the sea and was not drowned,
I came, the life of my Self I found,
Yea, Life! lo, Life! Life hath triumphed over this world.
And Life is victorious.
[This is a baptism hymn. Set up (recite?) the hymns, and where it says "souls" recite as
written, but if it is a single soul say " amongst manas of light, the soul of N. son of N. who
went down to the jordan and was baptised and received the Pure Sign" and chant "What did
thy Father do for thee, Soul" and recite the antiphonal hymn "How lovely are plants which
the Jordan (planted)" and "Rightly did my baptiser baptise me", "Shilmai baptised me with
his baptism", "The jordan in which we were baptised", "I rejoice in my priests" and chant
other hymns: "Truly do I say to you", "To you I cry, men who have received the Sign, and
explain", and "A disciple, a new one, am I who have gone to the jordan-bank".
Then recite the "Blessed and praised" of Shum (Shem) son of Noah and at the place where
it says "a wreath from the Vine Ruaz" (say) "will be set on the heads of these souls who
have descended to the jordan, been baptised and received the pure sign and who were
called, established and sealed by this baptism, and (on the heads of) our fathers, teachers,
and brothers and sisters who have departed the body and those who are yet in the body".
Should it be a single soul whom thou hast baptised, say "the soul of N. who went down to
the jordan and was baptised" and finish.
And recite "Good is the good for the good" and end. And offer up the Petition and say the
Rahmia for the souls thou baptisest. Say " these souls who went down to the jordan and
were baptised and received the pure sign." If it was a single soul, say "the soul of N. son of
N, who went down to the jordan and received the pure sign. " And beware: from the
beginning to this point recite all thy baptismal prayers with care, attention and knowledge.
And again perform kushta with them and say to them "Kushta make you whole my brother-
'uthras! The communion of the living hath been performed in the manner in which 'uthras
perform it in their shkintas. Fragrant is your perfume, my brother-'uthras, (for) within ye
are full of radiance."
And they shall say "Seek and find, speak and be heard!" and kiss their hands. If the souls be
female or if the soul thou baptisest is one (woman), perform the kushta with them and say
to them "Kushta heal thee and raise thee up. Thy kushta shall be thy witness and thine alms
thy saviour. When they say "Seek and find, speak and be heard" and kiss their hands, then
say to them "Your kushta shall be your witness and your alms shall be your saviour. Your
prayer and praise will rise and obtain mercy for you. In the name of the Great Life; we have
acted (according to) the goodness of the Great (Life). And we have arranged (all things?)
according to Thy loving-kindness from beginning to end. We have called upon the great
Jordan of Water of Life and upon the three hundred and sixty jordans in which Hibil-Ziwa
was baptised ". And he (H-Z.) said "Warn them, deliver them, save them and protect those
souls which went down to the jordan, were baptised and received the pure sign from
adultery, theft, black magic, from going to temples and worship in temples and from eating
temple-food. And eat not of that which was killed by lion or wolf, or of anything disgorged
or (found) dead. But immerse yourselves and purify yourselves. Manda-d-Hiia will be your
helper, and your baptism will be efficacious." Then pray a prayer and Rahmia for thyself,
and say "In the name of the Life! I worship the First Life and praise my lord Manda-d-Hiia
and that great Presence of Splendour which emanated from Itself". Then recite "The First
Life be praised! Truth make you whole! Ye are established and raised up" and transfer thy
staff to thy right arm and end (the prayer). Then return it to thy left arm and recite the
"Blessed and praised be Life" of Shum son of Noah. And sit and recite "Good is good for
the good" and bend thy knee, sit, and pour out at "forgiving of sins" (be there for) "our
forefathers" (etc.) "and the souls of Mandaeans, priests, ganzivri, treasurers, chief men and
ethnarchs" in the "forgiving of sins". Then rise to thy feet, take the pihta and mambaha and
recite the eight pihta prayers for the pihta and the two mambaha prayers for the mambuha.
Dip the pihta in the mambuha and recite "The Life spoke and Life opened" for thy
pandama and unfasten it. Eat thy pihta and drink thy mambuha and drink the rinsing-water
and take a second rinsing and recite "Life is fulfilled" and "The (Great) Life dwelleth on
those who love Him" and cast in thine incense at (the words) "Radiance goeth up to its
place" and at the place where it says "will forgive those that love his name of Truth" he
shall say "those souls who went down to the jordan, were baptised and received the pure
sign, and Life is victorious". Then throw (water) beneath thy staff, recite "Good is the good
for the good" and make the Petition and repeat the Rahmia for thyself. Perform the kushta
with the shganda and when he goes down, recite "In radiance that is great am I immersed",
slip aside thy pandama and honour thy crown.]
Chapter 31
Radiance goeth up to its place and Light to the Everlasting Abode. On the day that Light
ariseth, Darkness returns to its place. The Forgiver of sins, trespasses, follies, stumblings
and mistakes will remit them for those who love his name of Truth, and for those souls who
went down to the jordan, were baptised and received the pure sign. Consuming fire will
consume thee and thy ministration will be (noted?) in the habitations. The fragrance of life
riseth to the House of Life, and we (too) will rise up to the House of Life: we shall be with
the victorious 5). It is our support, and our confidence is in life in the Place of Light and in
the Everlasting Abode. Life is established and set up in its indwellings, and Life is
victorious over all works.
[This is the "loosing" (consecration) of incense for baptism.]
[In the name of the Great Life! May my thought, knowledge and understanding be
enlightened, mine, Adam-Yuhana son of Mahnush, by means of these (prayers),
admonitions and hymns of baptism, which were transcribed from the scroll The Great
Wellspring. This is the baptism wherewith Adam the first man was baptised by Hibil-Ziwa
when he breathed the pure mana into him and he got up, sneezed and lived.
And Adam questioned, and spoke, "Through the power of Hibil-Ziwa have I attained my
end!"
Then Hibil-Ziwa arose, put on the seven vestments, and went to the jordan-bank. When
Adam had placed the qauqa (and) fire before Hibil-Ziwa, Hibil-Ziwa twined a wreath for
his staff and twined a wreath for Adam, then rose and went to the jordan and recited the
prayer "Answer me, my father, answer me, for I have gone to the jordan in the strength of
my father Yawar, and in the strength of Manda-d-Hiia a wreath hath been set upon the
'uthras."
Then he arose and recited "In the name of that First Being" for his crown and set it on his
head, then recited "Life created Yawar-Ziwa", "Let there be light" and Manda created me"
for the myrtle-wreath and set it beside the crown.
And he held the end of his stole and recited "Strengthened and enhanced is the great
mystery of radiance, light and glory" over his pandama, folded his pandama over his
mouth and recited "incense that is fragrant, yea, for the First Life" and cast incense on the
fire. And he recited "We have acknowledged," "Praises", "Thee, Thyself", "I sought to lift
mine eyes", "The day that the jordan was bestowed on Sam-Smir", "I have worshipped and
praised that Yawar-Ziwa" and "I am Yur son of Barit; in great radiance". And he held his
stole and recited "I went to the jordan, but not I alone" up to the place where it says "give
free movement to the limbs of my body; I go down," and he went down into the jordan up
to a fourth of his thighs. And he recited "In the name of Yusmir, the First Vine" over his
staff, and at the place where it saith "covered with radiance and clothed in light" he cast the
myrtle-wreath over the staff and "clothed" it with his stole.
And he recited "Bound is the sea" and traced three circles thrice over in the jordan. And he
recited "I am a perfected gem", and "Avaunt, flee in fear" and splashed the water in the
jordan at his right, his left and in front of him and recited "Piriawis" as written. Then he
chanted a hymn and said to him "Any man who hath strength thereto and who loveth his
soul, let him come and go down to the jordan, be baptised, receive the pure sign, put on
robes of radiant light and set a fresh wreath on his head."
And Adam descended into the jordan and submerged himself thrice behind him (Hibil-
Ziwa), who took him by the right hand transferred him to his left, placed him between
himself and his staff, dipped him thrice and signed him thrice in the jordan.
And he gave him three palmfuls of water to drink and recited "Manda created me" over the
myrtle-wreath and set it upon his (Adam's) head and pronounced the secret names over
him.
(Then) he took his hand in kushta over the staff and made him go up before him.
(Then) he took water from the jordan into his phial and recited the hymn "At the waterhead
I went forth" and "Blessed art thou, Outer Door", and recited "I rose up from the jordan,
and a group (of souls) I met". And he came up out of the jordan and completed it (the
hymn). And he took up the oil and recited "We have acknowledged the name of Life",
"Precious oil art thou" and "Thou wast established, First Life" over the oil. Then he signed
him thrice and made passes over him thrice, and at each signing he laid his hand on his
(Adam's) head and repeated those names which he had pronounced over him in the jordan.
And he performed kushta with him. (Then) he took the pihta and recited the eight prayers
for the pihta over the pihta and the two prayers for the mambuha over the mambuha. And
he gave him the pihta so that he should eat and gave him the mambuha that he might drink,
and he drank the rinsing (water).
And he grasped his hand in kushta and seated him before him and recited the "sealing"
prayers, "When a jordan of living water and bestowed upon Sam-Smir, the great Radiance
of Life", "Bound and sealed", "By 'Usar-Hiia" and the greater (longer) "Bound and sealed"
and laid his hand upon him and stood and recited "Ye are set up and raised up", "What did
thy Father do for thee, Soul?", "How lovely are the plants which the jordan planted and
raised up", "Rightly did my baptiser baptise me", "Shilmai baptised me with his baptism
and Nidbai", "The jordan in which we were baptise will bear us witness", and "I rejoice in
my priests and Nasoraeans who hearken to my converse".
And he chanted the hymns "Truly do I say to you", "To you I cry and explain" and "A new
disciple am I who hath come to the jordan bank".
And he read all the hymns and homilies unto their end and recited "Blessed and praised be
Life" of Shum son of Noah and "Good is the good for the good". And he recited "In
radiance that is great am I immersed" and loosed his kanzala (stole) and "honoured" his
crown.
And Life is victorious.]
[Then Hibil-Ziwa gave judgement and said "The Life hath anathematised and Manda-d-
Hiia hath cried out against and the Great First Word hath pronounced against any man,
priest, who performed a baptism without his pandama. He shall be accursed by the Name
(Vein) Of the Great Wellspring: Shilmai and Nidbai the guardian 'uthras of the jordan will
curse him and the Wellspring and Palmtree will curse him. Yukabar will take away his
crown and his seal and hull him back to his natural home, the Place of Darkness. Moreover,
before any Nasoraean who retains his pandama whilst performing a baptism, a vein of the
Great Wellspring will heap up and all that he doeth will be confirmed. All mischances will
avoid him and darkness will roll away from him. His vestments will be kept in our
safekeeping. Whilst he is alive in his body the Seven will be powerless to loose fear against
him and lofty strength will be sent to him.
When he departeth the body the clouds which precede 'uthras will come towards him and
dread of purgatory-demons will be powerless over him (for) he will not pass through the
Purgatories.
And Abatur will clothe him in his glory and all the 'uthras will shed their light upon him.
And Life is victorious.
This is the limit (end) of the baptism which came to this world, the (baptism) wherewith
Hibil-Ziwa baptised Adam the first man and it was preserved in the ages for the elect
righteous, for it was written down in the scroll of the Great Wellspring belonging to
Ramuia son of 'Qaimat. And Bavan-Hibil son of Brik-Yawar wrote it here and distributed it
amongst a hundred Nasoraeans, (copying) it from his own scroll which he copied from the
scroll of Ramuia son of 'Qaimat.
It was written in the town of Tib and was placed with Haiuna daughter of Yahia, and Bainai
son of Zakia.
Those who hold to it, (let them) expound it. (But) he who doth not establish it, let him keep
away from it and not approach it.
And Life is victorious.]
Then said Yahia-Adam son of Sam-Saiwia, "When the scroll of Ramuia son of 'Qaimat
found in the possession of Haiuna daughter of Yahia and Bainai son of Zakia came into my
possession I put it together and arranged it as it was written originally, and removed
nothing from it.
And Life is victorious.]
The Masiqta ("The raising up")
i.e. spiritual resurrection or ceremony to aid the ascent of the soul
Chapter 32
In the name of the Great Life may there be healing for me, Adam-Yuhana son of Mahnush!
Strengthened, enhanced was the great mystery of radiance, light and glory dwelling on the
mouth of the First Life, for from It came forth Manda-d-Hiia (Knowledge-of-Life). For he
knew and interpreted the thoughts of the First Life and perceived that they are wondrous.
And Life be praised!
[Recite this prayer and hold thy stole for the masiqta.]
Chapter 33
In the name of the Life!
Water of Life art thou! Thou art come from the Place which is life-giving and art poured
forth from the House of Life.
(At thy) coming, Water-of-Life, from the House of Life, the good come and refresh
themselves, (but) the wicked are discomfited and the children of (this) world abashed and
say "Is there (not?) room for us in the Place of Light? For those that seek (ask) of it find,
and those who speak of it are heard".
We have sought and found and we have spoken and been heard in thy presence, Manda-d-
Hiia, lord of healings. As water when poured out falleth on the earth, so (too) so doth evil
fall abased before good. As the water falleth on the earth, so shall their sins, trespasses,
follies, stumblings and mistakes be loosed from those who love the name of Truth (kushta)
and from the souls of this masiqta, and from (the souls of) our fathers, teachers, brothers
and sisters who have departed the body, and those who (still) live in the body And say
"Established is Life (or "the living") in Its (their) dwelling".
And Life is victorious.
[This is the mambuha prayer]
Chapter 34
Hail to the First Life before Whom none existed, the Sublime from worlds of light, the
Ineffable which is above all works; to the Ancient Radiance and the Great Primal Light, the
Life which emanated from Life and the Truth that was of old, from the beginning. Hail the
ancient, lofty, esoteric and guarded father of 'uthras. Hail Yuzataq, Gnosis of Life, Source
of Life; He who unveileth the silence , giveth hope and keepeth the prayers of the spirits
and souls of righteous and believing men into the Place of Light. Hail to the life of sincere
and believing men who have come to their end and departed the body, and hail to those
who are stiff alive in the body. May the gate of sin be barred to them and the gate of light
be open for them. May they be knit together in the communion of Life in which there is no
separation.
Pray ye from there for us and we will pray from here for you. All fruits wither: all sweet
odours pass away, but not the fragrance of Gnosis of Life, which cometh not to an end nor
passeth away for an age of ages and for world without end. May the souls of this masiqta
rise up without sin, trespass, folly, stumbling and mistake unto the Place of Light and to the
Enduring Abode.
And Life be praised!
[Read this ordinance for the incense and cast it on the fire. Then recite the prayers for the
masiqta.]
Chapter 35
In the name of the Life!
I sought to lift my eyes, shoulders and arms towards the Place which is all life, radiance and
glory, the place where which is all life, radiance, light and glory; a place where they who
seek of it find, those who speak of it are heard and to those who ask of it, it is given them,
day by day and hour by hour. This hour I address to thee, my Lord, Manda-d-Hiia, a vital
petition, large and not small, for this congregation of people who have bent their knees to
the ground and stretched forth their hands to the intermediate and upper (worlds). They
have forsaken images, pictures and idols of clay, gods (made) of blocks of wood , and vain
rites, and have testified to the name of the great, strange (sublime) Life. To them the gate of
sin is closed and for them the gate of life is open. May our request, our prayer and our
humble submission rise before the supreme Life which is above all works.
Before thee (in thy sight) all hands are thieving, all lips have lied. Water is in the jordan.
Before thee (in thine eyes), Manda-d-Hiia, no man is clean : we are slaves who are all sin,
and thou a lord who art all mercy. When thou art with us, who shall conquer us and if thou
justifiest us who will convict us? Judge us not after the fashion of earthly courts of law;
despise us not for our follies and associate us not with the false rites practised by the worlds
and generations.
The worlds thrust hard at us, but we fell not. Backed by the Truth which is thine own, we
have perfect confidence.
Establish life, and wilt thou not establish human beings? Thou hast spoken to us in thy
Word and hast commanded us with thy command "Ask on earth and I will supply you with
heavenly fruit : ask from below, (from) reed , swamp and mud, and I will supply you from
the lofty heavens. Make supplication with the fleshly right hand, and I will bring you (what
ye asked) with the right hand of kushta.
The first (generations) sought and found: let those that come after seek, and they will find.
Seek and find for yourselves, for your friends, for your friends' friends and for those who
love the great Family of Life. Your eyes shall not turn away from me unsatisfied.''
Thou art the father of all the 'uthras, the Support which is all light, the Vine which is all
Life and the great Tree which is all things. For Thou knowest hearts, understandest minds
and searchest out consciences (even) in the nethermost hells of darkness. Like a servant
lying prostrate before Thee, our eyes are lifted to Thee, our lips give Thee praise and
blessing seven hours of the day and the three watches of the night.
Those who seek of Him find, and to those who ask of Him it will be given. For to him that
standeth at a closed door Thou wilt open the closed door. In the Place of Light Thou wilt
wipe away and remove from us our sins, trespasses, follies, stumblings and mistakes and
wilt cast them into the hells of the earth and the nethermost limbos of darkness. Thou wilt
raise us up as sinless and not as guilty, as virtuous and not as vicious before thee, Manda-d-
Hiia.
The good behold and are refreshed: the wicked are discomfited and the children of (this)
world abashed. And they say "Is there no place for me in the Place of Light, since those
who seek therefrom find, and ask thereof and it is given them?"
We beseech thee to let some of thy radiance, thy light and thy glory rest upon us. Thou art
the Healer above all means of healing, a Raiser-up above (all) that raiseth up, a Radiance
above all radiancies and a light above all lights. For thou openest doors of truth and
revealest mysteries and wisdom and showest forth mighty deeds in Jerusalem. Thou
confinest demons and devils and frightenest away the gods from their high places. Great is
thy name and praised is thy name! Thou art the counterpart of the Life, for thou wast in
existence before all. Thou art the Vine, for thou wast in the Ether above heaven and above
the earth. When worlds came into being and creations were called forth, thou didst hold in
thy grasp the worlds and generations. Thou hast laid down a road for sincere and believing
men to the Place of Life. (Though) spirits and souls sit (here) as guilty, (yet) by thy name
they shall rise as innocent, (thy name of) Yuzataq-Manda-d-Hiia. To support the hands of
good people, thou wilt be (bring?) healing of life to the souls of this masiqta Life is
established in its indwellings and Life is victorious.
[This prayer is good for all occasions: (it may be used) on occasion for the Rahmia (daily
office), or for the masiqta, or for baptism and for all purificatory rites. For the masiqta, after
thou hast recited over the pandamta, "water of prayer" and the ordinance for the incense,
pray "We have acknowledged", "Praises", "To Thee", "Lifting eyes" and "I sought to raise
my eyes". And prepare the pihta, mambuha and klila (wreath) and set them out for the
masiqta. And recite the ordnance for the oil, (placed) in something clean : in a glass or tin
cup when washed and cleansed. And recite the masiqta.]
Chapter 36
In the name of the Life!
I worship, laud and praise that great, secret, First Mana who abode for nine hundred and
ninety-nine thousand myriads of years alone in his own Abode - for no Companion came to
him; (none existed) save that great, secret, First Mana. For he came into existence therein
and developed therein.
Then I worship, laud and praise that great, occult, First Drop who emanated from Him.
They existed, (but) She abode for four hundred and forty-four thousand myriads of years in
Her own Abode, alone, for She had no consort.
Then I worship, laud and praise Pirun, that great occult first Vine from whom there
emanated eight hundred and eighty eight thousand myriads of 'uthras.
>From Them and from those 'uthras proceeded one 'uthra, whose name is the Great
Countenance of Glory who is (at once) less than his brethren and more venerable than his
parents. Manda-d-Hiia, the well-prepared 'uthra, divulged and revealed and said "Any
Nasoraean man who sitteth to recite "Established is the First Life" and breaketh bread will
receive condemnation from the House of Life,"
And I am established, in the light of Life and Life is victorious.
Chapter 37
I worship, laud, and praise that Occult, great First Cloud of Life, with whom in secret, he
broke bread and gave thereof in secret to the Occult Life and to the Mighty First Life.
And Life if victorious.
Chapter 38
I have worshipped and praised Yawar-Ziwa, who arose and praised that great mighty Mana
at whose right and left hand there stand four hundred and forty-four thousand myriads of
'uthras. A thousand myriads of 'uthras, sons of light, worship and laud the rays of his
Radiance.
He arose and broke bread in secret and gave thereof to the sons of men and establisheth his
Abode in secret.
And Life is victorious.
Chapter 39
I worship, laud and praise that secret saying which Yawar pronounced secretly. He made it
known, and divulged and established a Life-ray therein. Radiance and light came and dwelt
at his right and glory and resplendence dwelt at his left. And the 'uthras en- treated the Life
that they might behold the Likeness of Yawar-Ziwa in their own glory.
Yawar-Ziwa the vigilant 'uthra divulged and revealed and said "Sixty-four sins daily will be
forgiven a Nasoraean man who repeats this secret saying, in the Great Place of Life and the
Lasting Abode".
And Life is praised.
Chapter 40
I have worshipped and praised 'Usar, who broke bread for the hidden first 'uthras, so that
they (find) rest in their hearts.
The holy 'uthras stood in their dwellings and praise the mighty Life in its Dwelling,
adorable in Its radiance and wondrous in Its light.
I worshipped and praised that supreme First Vine, for within it is its Sap : its leaves are
'uthras and its tendrils rays of light. 'Uthras sit in its shade. And within the great first Cloud
of Light there came into existence, within the Treasure-of-Light there was generated, the
Secret Mana.
And Life be praised.
Chapter 41
I worshipped and praised Treasure-of-Light, the great Awaker (yawar) of Life, who broke
bread in the Hidden and gave (thereof) to the Mighty First Life in Its Dwelling. I praised
the seven mystic precious and preserved manas who derived existence from Their Place
and were transplanted from Their Treasure-house. I worshipped and praised the mighty
First Life that transported Itself from Its Place, transferred itself from its own
Treasurehouse in which it came into existence, was developed, dwelt and was established;
and (whereof) It discoursed and wherein It had gloried.
It praiseth and speaketh, "Every Nasoraean who reciteth these secret sayings will seek and
find, will speak and be heard seven times daily. And seven sins will be forgiven him in the
great Place of Light and Eternal Abode."
And Life be praised!
Chapter 42
I worship, laud and praise that first secret Word which Yawar imparted in secret. He
expounded and explained it and established therein that which is living, Rays (of his light).
And Yawar said "Enlightenment and praise have come to pass". And Yawar came and his
glory rested upon his own shkinta. Radiance and Light came and were established before
him : Glory and Enlightenment came and dwelt at his right hand. And the 'uthras ask the
Life to behold the appearance of Yawar-Ziwa in their (its?) radiance, and to commend the
prayer and praise which they pronounced to Shilmai and Nidbai, the 'uthras who are the
two messengers of Manda-d-Hiia
Yawar hath said, "Every Nasoraean who repeateth this secret prayer seven times daily,
seven sins a day shall be forgiven him. And Life abideth in its Dwelling".
Life is victorious.
Chapter 43
Thou art enduring, First Life before Whom no being had existence, Unearthly One from
worlds of light, Supreme Being that art above all works, above the Ancient Radiance and
above the First Light; above the life which emanated from Life and above the Truth
(kushta) which was of old in the Beginning!
Thou, Manda-d-Hiia, hast established for thy chosen that which thou hast revealed to us
from the book Nhur (Be light) and front Pta usra (They revealed treasure from the first
treasure and from 'Usar Nhura (Treasure of Light), a solace, a great support of life, that
which shineth in light, the light of which enlighteneth.
It (Manda, gnosis) came into being, was revealed, fulfilled and went forth in strength
abundant and became mighty by growth of knowledge It increased in radiance and was full
of light which proceeded from the Counterpart (?) of Life, a wondrous counterpart!
Thereupon the worlds were ashamed, for none had seen its like, its brilliance or its glory.
Kushta standeth by his friends and Manda-d-Hiia by his chosen ones.
For thou hast chosen (us), host taken us out of the world of hatred, envy and disputes and
hast set us firmly on paths of truth and faith, so that we stand and praise the holy and
guarded place. And he who partaketh of this bread (pihta), put out (for him) will be sinless
in the Place of Light, the Everlasting Abode.
And Life is victorious.
[These are the prayers appointed for the pihta].
Chapter 44
Biriawish, source of living waters, first upsurging that sprang forth, great outburst of the
radiance of all-abundant Life! (Be) life for the souls of this masiqta.
[This is the appointed prayer for the mambuha, If there are (several) souls, read as written;
if one soul say 'for this the soul of N.']
Chapter 45
Thy name, (O) Life, is excellent: its glory is great, its light abundant, Its goodness came
over (or overflowed), inaugurating the First Mystery, life which proceeded from Life and
Truth which existed before the beginning. This is a wellspring of life which sprang forth
from the Place of Life: we drink thereof, of this Fount of Life which Life transmitted was
established in the House of Life, which crossed worlds, came, cleft the heavens and was
revealed.
Thou hast shown us that which the eye of man hath not seen, and caused us to hear that
which human ear has not heard. Thou hast freed us from death and united us with life,
released us from darkness and united us with light, led us out of evil and joined us to good.
Thou hast shown us the Way of Life and hast guided our feet into ways of truth and faith so
that Life cometh and expelleth darkness and goodness cometh and casteth out evil. (Like)
the mingling of wine with water, so may Thy truth, thy righteousness and thy faith be
added to those who love Thy name of Truth,
And Life be praised.
[This is the set prayer for the mambuga (sacramental drink). Make the pihta and the
mambuhamasiqta, and then make the myrtle wreath.] and place them (ready for) the
Chapter 46
In the Name of Life!
The Light became light, the Light became light! The Light became the light of the First
Life. Glory dawned and (there was) praise of the Mana who came from his Place. He came
(with) all ether-wreath, with benefits that are from the Place of Light and the Everlasting
Abode. Yufin-Yufafin was the weaver of the wreath; she who brought it was 'Nisbat'-Utria
(She- planted i.e. was the mother of uthras). And he who set wreath on was 'It-Yawar-Ziwa
(There-is- dazzling-Radiance) son of 'Nisbat-'Utria: he brought it and set it on the head of
the Mana, planted it (there) so that it was set up (thereon).
The wreath flames and the leaves of the wreath flame. Before the Mana there is radiance,
behind the Mana there is light and glory, at either side of the Mana are radiance, brilliance
and purity; and at the four corners of the heavens and on the seven sides of the firmament
dwell silence, bliss and glory.
And Life is victorious.
Chapter 47
Enlightened and enlightening are words of light to the souls of this masiqta. Sure, assured,
armed and prepared, resplendent and beauteous (are they) when the wreath with its
mysteries is set on the heads of these souls of this ascent (masiqta) to the great gate of
Abathur's house. They will open to them the great gate of Abathur's house and will guard
them by secret and watchful manas.
And Life be praised!
[These two prayers are said over the myrtle-wreath in the masiqta.]
Chapter 48
In the name of the Life!
Manda-d-Hiia went to the stars. His appearance loosed the bound (souls): he knit (them
into?) the communion that is without parting and without limit or number, by his word
which issued from him in that place. All the worlds were confounded: the works of the
House were destroyed and there was security for sons of the Great Family of Life.
He planted his planting and descended to the earth, (where) the hand of Evil, of the Lord of
the House, lay heavy upon them. And when wickedness oppressed them, they beheld his
radiance, and some of the celestial fruits appeared to them, the strength and name of the
Ineffable One Who is all light was revealed to them and some of His glory was
communicated to them and Knowledge of Life (Manda-d-hiia) was revealed to all who love
his name of Truth at the place which is wholly (inhabited by) those convicted of sin. And
when they beheld him, the lords of the worlds were con- founded but did not, from their
thrones, loose (the bonds of) the captives.
He passed by: the captives were freed. He loosed them from their sins and trespasses: yea,
release from their bodies was made possible to them. And (as for) the lords of the House
who looked on, their ranks were discomfited and they were unable to reach him. Yea, the
name of Abathur was (set) over them and the name of Yuzataq-Manda-d-Hiia was fulfilled
and revealed to those who love his name. And his name shall (aid) the souls of this
masiqta: it will be his name. And Life is victorious.
[This is the recitation appointed for the masiqta. Read it over pure oil in something (pure ?)
and place it before thee and then read the masiqta.]
Chapter 49
In the name of the Strange (Sublime) Life!
This, the glory and light of life, is to bring forth the spirit and soul from the body and to
clothe the living soul in a living garment. Yea, she is solaced and liveth, the counterpart of
Life, she that emanated from a Dimat of Life, with the Outer Life, with Hauraran and
Karkawan-Ziwa, with Treasure-of-Light, the solace and great support of life, with life that
emanated from the Life and with the truth which existed of old in the beginning, They live
in their shecinahs, and the Great Light (abideth) in its purities.
When any human being departeth from his body, there come towards him seven godlike
appearances , and each standeth by his own, And Sauriel the Releaser cometh -- he who
releaseth spirit and soul from the body. Up there, with those works, he standeth with the
vesture of Yuzataq-Manda-d-Hiia which releaseth (the soul). And Hauraran and Karkawan-
Ziwa remove from her that in her which is of the body, and she putteth on the dress of
Yuzataq- Manda-d-Hiia. Garment on garment she putteth on, she arrayeth herself in robe
after robe, When she weareth the vesture of Yuzataq- Manda-d-Hiia there, she laugheth,
rejoiceth, leapeth for joy, danceth, exulteth and is overjoyed about the glorious splendour
resting (upon her) and the glory that accrueth to her.
Onward she goeth in the vesture of Yuzataq-Manda-d-Hiia, The planets who are in their
places were out of coutenance on seeing it: they clenched their fists, beat on the forecourt
of their breasts and say "Woe on (us) planets! for they (we) are powerless, but the works of
Their hands are victorious!"
And they say "How beautiful is this radiancy, how steadfast this light, how lovely this glory
and how wondrous this appearance!" And they ask "who will clothe us with this radiance ?
Who will cover us with this light and who will shed on us this glory ? And what is it that
passeth before us in this guise ? for it is fair, shining and bright: in this world nothing made
can be compared to it!" And they exclaim "How good is Kushta to the good, and Manda-d-
Hiia to all his chosen, (those) who stand in their bodies and dedicate themselves to the
name of the Life and to becoming (thus)!"
She goeth on in the vesture of Yuzataq-Manda-d-Hiia and they let those deeds of hers pass
by and (escape) the hands of all the planets.
And on she went and reached Abathur's house of detention, (Abathur), the Ancient, Lofty,
Holy and Guarded one. There his scales are set up and spirits and souls are questioned
before him as to their names, their signs, their blessing, their baptism and every- thing that
is therewith.
The soul of N. hath entered the House of Abathur and hath given her name, her sign, her
blessing, her baptism and everything that is therewith!
The souls of our fathers were signed with the sign of Life and the name of the Life and the
name of Manda-d-Hiia was pronounced over them. They put them in the scales, putting in
their deeds and rewards I) and weighed them. And the perfect went in (also), the spirit with
the soul, but they took them out (for they were) clean. Radiance issued from the radiance of
Abathur and clothed them and they brought light and covered their (therewith).
(Like them) she (the soul) put on garment on garment and robe over robe like the vestments
of Abathur. There she laugheth, rejoiceth, leapeth for joy, danceth, exulteth and is
overjoyed about the glorious splendour which resteth (on her) and accrueth to her . And she
proceedeth in the vesture of Yuzataq-Manda-d-Hiia and went on and reacheth the watch-
house (house of detention) of four beings, sons of perfection, 'In-Hai, Sum-Hai, Ziv-Hai
and Nhur-Hai . Each of these beings clotheth her with his radiance and each covereth her
with his light. Garment on garment she putteth on, with garment after garment doth she
clothe herself. When she puts on the vesture of the sons of perfection she laugheth,
rejoiceth, leapeth for joy, danceth, exulteth and is overjoyed about the glorious splendour,
the honour resting on and belonging to her.
She proceeded in the vesture of Yuzataq-Manda-d-Hiia and went onwards and reached the
Waters of Death . The waters covered her, (but) Radiance crossed over- his name abode in
his shkinta : honoured and chosen, he created himself - and said "Life, I am Thine, and for
Thy name's sake came I forth from the world of Pthahil, from amongst evil plots and from
beneath the throne of Abathur the Ancient, so that we tray bring out this soul of N, of this
masiqta (so that) she cometh before him".
He is the ray of the great radiance of Life, a being who resteth upon the shkinta, and upon
shkinta doth his name rest. He graspeth her with the palm of his right hand and handeth her
over to two 'uthras, sons of light, to Adatan and Yadatan, of one gnosis and one mind. And
Adatan and Yadatan hand her over to two 'uthras, to 'Usar-Hai and to Pta-Hai who open the
Door of Life, plant the plant of Life and establish the first counterpart of the House of Life.
They raised her up beside the living they bring her in, in the likeness of Life they support
her in the Place where radiance, like light, flameth. And the spirits of N. went and became
of the same nature as the soul and was established in the House of Life.
And Life is victorious.
50
Rightly did the baptist baptise me (in the waters of?) Yaluz-Yaluz for their spring is
Hammamulai. My name, Ksasar-Hamamulai is spoken, disseminated, guarded, hidden and
pure. They (the waters?) knew the source from which they proceeded: its name was on the
sky, its glory on the earth. For upon treasure, in treasure, the Great Life existed and was
fulfilled in Its glory.
I sit on a perfected garment and by the great fountainhead of Yukabar-Hiia, beneath a Vine
which riseth above me. Praise-of-Life standeth before me. "Who will manifest himself and
come and speak to me?" "I am he who is manifest, for I am great". The life that is beneath
me is the Vine which riseth above me, Praise-of-Life standeth before me. This is my name
and my sign which I received from waves of water and from treasures of radiance and from
the great and lofty Mixing-Bowl (?).
And Life is victorious.
51
In the name of the Life!
I am baptised in the name of the Strange Life, the Sublime (Being) above all works. I am
established in the name of Treasure-of-Light. "I looked upon the Life and the Life looked
upon me, and in the Life put I my trust. When this the soul of N. casteth off her bodily
garment, she shall put on the dress of life and become a facsimile of the Great Life in
light."
Yawar from the House of Life revealed (himself?) and shone forth , establishing his
counterpart, transplanting the Great Life in his light. The worlds thrust at us, but we fell
not; backed by Thy truth, we have confidence. The first sprout hath burst forth - a ray of the
great radiance of Life in its triumphs; Truth (Kušta ) and the great Source (kana) of its
glory.
And Life be praised!
52
Whose son am I? (Of?) the guarded Mana who is Yusmir, the First Great Radiance, son of
the great Primal Life, who pondered and went forth seeking His own, that which came from
Him. The congregation of souls, on the last day, when departing from their bodies, rejoice
in Him, embrace Him and rising up, behold the outer ether and the enduring Abode and
praise the Great Life in Its light.
And Life is victorious!
53
A letter, union and victory have come to this the soul of N. from the House of Life. Its
fastening is water, its wreath is light, its weapon the living word, and its seal the Chosen,
the Pure One. Every man who openeth it and readeth therein shall live, be whole, and his
name will beset up in the House of Life in the name of the Great Sublime Life. And the
First Life is established in Its škinta.
[This is the seal of the masiqta. Up to this point recite the masiqta, and here take the pihta
and break off a morsel from one upper fatira and the undermost fatira and bring a portion of
the Ba and fold them together. And mingle the "water of prayer" with the wine and recite
over them "Yukasar chose her (the soul) who passeth over" and recite "The Life spoke and
opened" and part thy pandama and eat thy pihta and drink thy mambuha and recite "The
Water of Life burst forth in splendour in its škinta.]
54
Yukasar chose her that passeth (crosseth) over; he chose her, called her forth and
established her. He clothed her in radiance ineffable and brought light abounding and
covered her therewith. He raised her up to the Great Place of Light and the everlasting
Abode, and in his own škinta his (the dead man's) soul was assigned (a place) and found
rest in his treasure. Living waters (water of Life) from the House of Life burst forth (in
splendour ) and (like them?) shall shine forth the souls who are called upon, raised up and
signed in this masiqta, (the souls of) our fathers, teachers, brothers and sisters who have
departed the body, and of those who still live in the body. They shall rise upward on a
smooth road and by the path of the perfect, shall behold the Place of Light and the
everlasting Abode and be established by Him who opened (revealed) the great first light.
And Life is victorious.
55
The Great Life spoke and revealed (opened ) with His mouth, in His own radiance light and
glory. And Life be praised.
[This is for the loosing of the pandama. Recite this "Yukasar chose her who passeth over"
over the "water of prayer" and wine when they are mingled together. If it is for (several)
souls that he has recited read as written, but if for a single soul say "the soul of N. , shall be
awakened" . And say "The Great Life spoke and opened with His mouth'' and part thy
pandama, eat thy pihta and drink thy mambuha. And recite "The living water shone forth in
its place" then rise, and read one prayer alter another until the (prayer) ''Yukasar chose her
that passeth over" hath been offered up.]
56
In the name of the Life!
Living waters shone forth (in splendour) in their škinta. The robes of the good were
resplendent in their place. The great Mana was dazzlingly bright in His glory. So (too) shall
these living, (brightly) shining, steadfast and vigorous souls shine in splendour in the great
Place of Light and the Everlasting Abode.
[This is a prayer of dedication for the "water of prayer"]
57
Fragrant incense riseth to its place and Thou, Life, be victorious! The Forgiver of sins,
trespasses, follies, stumblings and mistakes will forgive all those who love his name of
Truth (Kušta ) (likewise) the soul of N.
And Life is victorious.
[A dedication prayer for the incense]
58
In the name of the Life!
Praised be the First Life, praised be the Word of the First Life: praised be that radiance,
light and glory; praised be that Light which is boundless and endless and none know when
it came into being. Praised be the Lord of Greatness and praised be all the 'uthras that stand
to the right and left of the Lord of Greatness and praise the Lord of Greatness. Praised be
my father Yawar, praised be all the 'uthras who stand and praise my father Yawar. Praised
be that great first Jordan in which the First Life was baptised. Praised be all jordans of
living water: praised be the fruits, grapes and trees which stand by them. Praised be all the
mighty and lofty worlds of light; praised be all those sanctuaries (shkinata) of the Hidden
for in each and every škinta sit a thousand thousand 'uthras, ('uthras) without end, and the
myriad myriad sanctuaries that are countless. Praised are those thousand thousand 'uthras
without end and the myriad myriad sanctuaries beyond count.
Praised be all those banners of radiance, light and glory unfurled before them which give
them light. Praised be the great gate of the House of Abathur; praised be all 'uthras who
stand before Abathur and praise him. Praised be the three hundred and sixty scales which
are set up before the ancient Abathur; praised be that first great Scales that was set up
before Abathur the Ancient. Praised be that great occult Drop from which he proceeded.
Praised be all 'uthras who sit upon thrones of rest and recite ordinances and masiqtas and
secret prayers. Praised be those recitations, masiqtas, and secret prayers in which the Great
(Life) is praised. Praised be those priests who sit with them.
Praised be all mountains of radiance, light and glory; praised be all roads and paths of light.
First Life! Lift up Thine eyes upon these souls called upon, raised up and signed in this
masiqta and (the souls of) our father, brothers and sisters who have departed the body, and
of those who still tarry in the body. Deliver them, save them and protect them from this
world of the wicked and from those watch-houses (purgatories). Let thy mercy, Great First
Life, rest upon them. And ye shall say "Life is established in its indwellings".
And Life is victorious.
[This is an offering-up of supplications. It is the dedicatory prayers of the masiqta. Pray
"We have acknowledged", "Praises", "Thee, Thyself", "Raising eyes" and "I sought to raise
my eyes". If thou recitest for (several) souls read as written, if it is one soul say "Lift thine
eyes upon the soul of N"].
59
Life is fulfilled in its own glory and the Great Light established by its victories.
[This is the prayer offered up for the pihta].
60
The Great Life dwelleth in those that love Him, and His devotees dwell in the Great Place
of Light and the Everlasting Abode.
And Life be praised!
[This is the dedicatory prayer for the mambuha.]
61
An earthly wreath fadeth, but the wreath of Life is fresh and living. The wreath of an elect
righteous man is set and shineth on the heads of those who love the name of Truth (Kušta ).
The wreath is from the world of light and the robe from the Everlasting Abode. The ether-
wreath is set, with its purities, and shineth on the heads of these souls of this masiqta.
And Life is victorious.
[This is the prayer put up for the wreath of a masiqta. If thou recitest for several souls, read
as written, but if for a single say "on the head of this soul of N."]
62
The worlds glisten (with costly) oil, but Nasoraeans shine with the radiance of Life.
And Life is victorious.
63
In great radiance am I immersed and in steadfast light am I established. Manda baptised
me, Kušta confirmed me. A letter, communication (communion) and purity came to me
from the House of Life. Its fastening is water, its wreath is light, its weapon the living
word, and its seal the chosen, pure one. Every man who openeth it and readeth therein shall
live, shall be whole and his name will be set up in the House of Life, in the name of the
great Sublime Life from worlds (of light?).
And Life is victorious.
[This is the prayer offered up for the masiqta oil.]
64
The Life dwelleth in its own radiance and light.
And Life be praised!
[This is the confirmation of the (prayer) "Yukasar chose her who passeth over". Here recite
"Ye are set up and raised up" and the masiqta-hymns.]
65
Ye are set up and raised up into the Place where the good are established amongst manas of
light, the souls called upon and raised up and signed by this masiqta and (the souls of) our
fathers, our teachers, our brothers and our sisters who have departed the body, and of those
who are(still) living in the body. Your manas shall be set up in the Light and ye will be
established in the Light.
And Life is victorious.
66
In the name of the Life!
I am crowned with a wreath and lay me down
In a dress in which there is no blemish.
No spot is there in the dress,
Nor is there aught missing or lacking in it.
The Life knew about me.
Adam, who slept, awoke;
He grasped me with the palm of his right hand
And gave (not?) into my hand a palmbranch.
Light cast me into darkness,
But the darkness was filled with light.
The day that light ariseth,
Darkness returneth to its place.
The souls of this masiqta
Approach a cloud of light.
Their journey is to the Place of Light.
And Life be praised.
[This is a masiqta hymn]
67
With him, with the Deliverer
The souls of this masiqta will ascend.
They will behold the Place of Light
And the Everlasting Abode.
On their road the Seven will not detain them,
Nor will the Judge of the False question them.
The Life will count you in His reckoning
And the good will set you up in their midst.
To the place to which the good go they will guide you
And in the place in which they stand they will set you up;
Lamps of radiance are found before you,
Beams of light behind you.
Kušta will come at your right
And Piety will smoothen your path.
For you there will be loosings
From here to the Everlasting Abode.
For the ferry which ferries over the Elect
Will set out towards you and take you across.
(Then) from Abathur of the Scales
A saviour will come forth towards you.
The saviour that cometh towards you
Is all radiancy and light from head to foot
Like the wreath in his right hand.
And on his two arms is a robe.
Bestir yourselves! Put on your robes!
Put on your living wreaths, gird on your girdles
In which nothing is awry or blemished.
Above your head there will be fruit,
And there, at your time and season
Your manas will be set up in the Light.
Your manas in the Light will be set up.
(So) rise up, behold the Place of Light!
And Life is victorious.
68
Between the Hidden and the Radiance,
Between Light and the 'uthras,
Between the Hidden and the Radiance
Stand those who question the soul,
Saying to her "Speak! say, soul,
Who constructed thee? who was thy Builder?
Who built thee and who was the Being, thy Creator?"
The soul spoke and said --
The edified, well-constructed soul spoke --
And saith to the Being who questioneth her,
Said to him, 'My father, One built me, One constructed me"
One was the Being who transplanted me;
One of the sons of salvation in his goodness
Took (accepted) his lot (duty).
He folded me in a wrapping of radiance,
Took (me) and gave me over to Adam.
Adam, in his simplicity, whilst he knew not nor understood,
Took and cast me into a physical body;
Took me and cast me into a physical body
That is all sour and bitter fluids and decaying substances.
(There) the soul remaineth and waiteth in the hostel of the body
Which he had bequeathed her: sitteth and watcheth over it
Till its measure and count were accomplished.
When its measure and count were accomplished
The Deliverer came to her;
To her came the Deliverer
Who loosed her and bore her away:
(Yea), he who had bound her, who had loosed the soul,
Went before her whom he had bound.
Coming behind him, the soul hasted
Reached her Deliverer, ran (after) him
Who had bound her to her dwelling.
The soul and her Deliverer (go):
Her course is to the Place of Light,
To the place whose sun goeth not down,
Nor do its lamps of light grow dim.
To it, and to that place, those souls
That are called upon in this masiqta
And signed by this sign, are summoned and invited.
They shall behold the great Place of Light
And the abiding Abode.
And Life be praised.
69
Bliss and peace there will be
On the road which Adam attained:
Bliss and peace there shall be
On the road which the soul traverseth.
The soul hath loosed her chain and broken her bonds;
She hath shed her earthly garment.
She turned round, saw it and was revolted
She uttered an evil curse on the being
Who had clothed her in the body.
She provoked the Framer-of-Bodies, she roused him
From the lair in which he lay. She said to him,
"Rise up, look, Framer-of-Bodies;
The hollow of thy hand is filled with water!"
The voice of the Framer-of-Bodies (is heard),
Who howleth and weepeth for himself
And saith "Woe is me that the hollow of my hand
Is filled with water!" And to her he saith
"Go in peace, daughter of the free, whom
In the house of evil ones they called handmaiden.
Go in peace, pure pearl that was transported
From the treasuries of Life;
Go in peace, fragrant one who imparted
Her fragrance to the stinking body.
Go in peace, radiant one, who illumined
Her dark house. Go in peace,
Pure and chosen one, immaculate and spotless!"
Flying, the soul went
Until she reached the House of Life:
She arrived at the House of Life.
`Uthras went forth towards her,
Saying to her "Take and put on thy robe of radiance
And set on thy living wreath!
Arise, dwell in the škintas,
The place where `uthras abide, conversing;
And Life is victorious and triumphant is Manda-d-Hiia
And lovers of his name".
And Life be praised!
70
Blessed and praised be Life
Who is filled with compassion for these souls.
Praised be thou, my lord, Manda-d-Hiia,
For thou raisest up these souls and dost not condemn them.
Praised be thou, pure Yushamin,
For thou wilt give them thy helping hand.
Be ye praised, Shilmai and Nidbai,
For ye will give true witness concerning them.
And be ye praised, Hibil, Shitil, and Anush
For ye will ransom them from the House-of-Dues
And from Abathur of the Scales!
For toward you will go forth a messenger,
And the messenger who goeth toward you
Is all radiance and light from head to foot.
In his right hand a kind of wreath
And on both his arms a robe.
Up! put on your robes, set on your living wreaths!
Gird on your girdles that are flawless and faultless!
Above your heads there will be fruit,
And your lamps will hang amongst lamps of light
And will shed light.
The Lord of Tolls will not confront you
Nor will lying judges put you to the question.
They will bring you liberating words
From here unto the Everlasting Abode,
The building that was built for you in the House of Life,
Will not come to nought in an age of ages!
And may some of Manda-d-Hiia's radiance and light
And the revivifying-breath of Life rest upon us!
Blessed is the Voice of Life
And praised be the great Beam which is all light.
And Life be praised.
[After thou hast recited "The Life dwelleth in its own radiance and light", "Ye are set up",
"I am crowned with a wreath and lay me down", "With him, with the Deliverer", "Between
the Hidden and the Radiance", "Bliss and peace there will be", "My vigilance and my praise
giving", "Go in peace, Pure Chosen one", "Well, well is it for thee, soul" and the other
hymns, as many as thou art able, then recite the "Blessed and praised is Life" of Shem son
of Noah.
If thou readest for (several) souls, read as it is written, but if only for one soul, say "The
soul of N." and pay attention, with all watchfulness, clearness of mind and studious
attention and recite "Good is the good for the good"; perform Kušta with one another and
recite "In great radiance am I immersed".
And pray a prayer for yourselves and make pihta and mambuha for yourselves and eat your
pihta and drink your mambuha And offer up the prayer "Good is the good for the good",
perform Kušta with one another for yourselves and (then) honour your crowns. ]
And Life is victorious.
71
In the name of the Life!
Blessed and praised be the Life!
Blessed and praised be the name of Life in the Place of Light!
Blessed and praised art thou, my lord, Manda-d-Hiia;
Thou and thy strength, thy radiance, thy light, thy glory and thy help.
Praised art thou, my father Yushamin the Pure,
Son of a transplanting of the mighty Life.
Praised art thou, Second Life, Life that is from Life.
Praised are ye, Shilmai and Nidbai, guardian 'uthras of the jordan.
Praised are ye, Nsab and Anan-Nsab.
(Praised are) our fathers Hibil, Shitil and Anush
The name and chief of the whole race.
Praised art thou, Lofty Abathur;
Blessed and established is the great škinta in which thou sittest.
Praised are ye four beings, sons of Perfection, who go to meet the good;
Go forth to meet the good and clothe the good with robes.
Praised art thou, Earth of Light and blessed and praised Those who dwell in thee.
Blessed art thou, Road of the great, path of the perfect
And track that riseth up to the Place of Light.
Blessed art thou, Nasirutha from whom the elect learn;
From thee learn the elect, and deal out reward and pious gift
They deal with reward and pious gift and rise up and behold the Place of light.
Praised art thou, jordan of living water, for from thee we obtain purity;
We obtain purity from thee and receive the pure sign.
My fathers beheld the Life and my teacher the Place of Light.
The 'uthras of light are victorious,
And victorious Abathur and the sons of Perfection
Who stand, praising the Life.
Enlargement of life there shall be for the believing
Who have departed out of our midst;
The believers, the poor, the lowly and priests.
And my lord Manda-d-Hiia will lend them his helping hand.
Thankfully received are the good gifts (tabuta) of life,
The good gifts of life and of knowledge of life,
The pihla that ..... at the name of the Life.
For any man who giveth an oblation,
His oblation will be his helper: elect and perfect men
Who bestow oblations will rise by Kušta 's path.
To them it shall be given.
Of the Ether-wreath they twisted them a wreath
Of speech and hearing, of joy, purity, goodness and greatness.
A wreath from the Vine Ruaz He will set on the heads
Of those souls called on, signed, and raised up by this masiqta;
(And the souls of) our fathers, our teachers, our brothers and our sisters, of those who have
departed the body and those
who are yet in the body.
(A wreath like that) set on Its head by the Great (Life)
And by the Great (Life) given to 'uthras
And given by 'uthras to their priests.
Healer, whose medicine is water, come!
Be thou a healer to thy devotees,
To thy devotees be thou a healer
And to him that giveth oblation be thou a helper:
On him whom thou hast healed, do thou,
My lord, bestow soundness.
Behold him who standeth before thee and condemn him not.
My Lord, High King of Light, Revealer
Whose eyes are uncovered, seeking justice
And enacting justice for those who love it,
Do justice on those who persecute us,
Those persecutors who pursue us,
And on the wicked and furious ones
Who scheme to work evil upon us.
If it please Thee, High King of Light,
Look on us and condemn us not!
Behold these souls who believed in Thee
And for Thy name's sake stood by on earth
And were persecuted. Show us pure ether-air
So that we may forget earthly persecution,
That we may forget the persecution of earth
And the vexation of the wicked and liars.
Strengthen our insight, our voice, our vigilance and our praise!
Thereby the Great Life communed with thee
And set thee up completely (?) with His radiance
And His light, Manda-d-Hiia!
And may the vivifying-power of Life rest upon us.
My elect, ye shall say "Blessed be the Voice of Life
And praised be the great Beam which is all light!"
And Life be praised!
[This is the "Blessed and praised be the Life" of Shem son of Noah. Afterwards, read here
"Blessed and praised be Life" of the souls, and then recite "Good is the Good for the
good".]
72
Good is the Good for the good, and His nature is set upon those who love His name. We
will seek and find, speak and be heard. We have sought and found, have spoken and been
heard in thy presence, my lord, Manda-d-Hiia, Lord of all healings.
Forgive him his sins, trespasses, follies, stumblings and mistakes and (those of) him who
furnished this bread, masiqta and (ritual) food. My lord, Manda-d-Hiia and (Thou) Great
First Life, forgive the sins trespasses, follies, stumblings and mistakes of the donor(s) of fee
and oblation, and their wives, children, their priests and those who placed (brought) this
bread and food; (likewise) you, my parents, teachers, instructors and preceptors when ye
support from the Left to the Right. And ye shall say "Life be established in Its Dwellings
and Life be praised;
Life is victorious over all works.
[Recite this "Good is the Good for the good" when thou readest a masiqta. When thou
performest a baptism recite it, when thou distributest oil recite it, when thou recitest the
Rahmia ("Devotions" recite it, and after the Rahmia. And recite it when thou partakest of
the (ritual) dish. ]
And Life is victorious.
The Letter
Chapter 73
In the name of the Life!
A sealed letter which leaveth the world --
A letter written in good-faith (kushta)
And sealed with the seal of the Mighty (Life) --
Righteous men wrote it, believing men tied it on,
And suspended it about the soul's neck
And despatched it to the Gate of Life.
The soul, in her wisdom,
Pressed her nail on the letter,
Her nail she pressed on the letter;
She imbued it with her mystic radiance,
Wrapped it and veiled it in her light.
How came it that Daium saw
That the soul bore a letter?
How was it that Daium saw it
As her seven sons gathered about her
And said "Who hath written the letter
Whose secret no man knoweth?
Who wrote the letter that is sealed in
By these protective strands?"
The letter is written in good faith,
And sealed with the seal of the Mighty (Life).
Righteous (men) wrote it, believing men tied it on
And hung it about the neck of the soul
And despatched it to the Gate of Life.
The soul flieth and goeth until she hath reached
The watch-house of the Seven.
The Chief-of-Dues, when he saw her,
(And) the Governor, when they saw her,
Murmur discontent and say
"Who hath written the letter
Whose secret no man knoweth?
Who wrote letter that is sealed
By these protective marks?"
"The letter is written in good faith
And sealed with the seal of the Mighty (Life).
Righteous (men) wrote it;
Believing men tied it up
And hung it about the neck of the soul
And despatched it to the Gate of Life".
The soul flieth and travelleth on
Until she reacheth spirits of Purgatory.
The spirits of Purgatory abased their heads
And the soul passed the purgatory-spirits by.
The soul flieth and goeth
Until she came to the waters of death.
As she reached the waters of death
There came forth towards her
A great Beam of radiance (and) of life, (who)
Grasped her by the palm of her right hand
And brought her over the waters of death.
The soul flieth and goeth
Until she reacheth the House of Life.
When she reached the House of Life
She uttered a cry to the House of Life,
And when He heard her call, the Life
Sent a messenger towards her,
(Who) grasped her by the palm of her hand,
Conducted her, (came) to support her
In the likeness of the Life to the place
Of radiance, light and beams of effulgence;
To unite her to (the company of) 'uthras
And to set her up amongst beams of light.
Upon her head they placed a wreath of ether
And took her out of the world in splendour.
Life supported life: Life found Its own:
It hath found Its own, and my soul hath found
That for which she hoped.
And Life is victorious.
[Up to here recite over the flask of oil as it is put into clay up to the mouth of the bottle.
And the clay must be pure and from the jordan.]
Chapter 74
Bound (secured) and sealed are the spirit and soul of N. by the seal of Kushta and the great
safeguard of truth by the word of Kushta and the raising (power) of Yukabar-Ziwa.
And Life is victorious.
[This is the conclusion of the "Letter". Set (press) thy seal-ring and the nail of thy little
finger of thy right hand into the clay, seal it and read this conclusion over it. And Life is
victorious].
[Shouldest thou wish to administer oil (to a dying person), at the beginning and end order
the chief (relative) or remaining (persons: i.e. of the family?) to throw water over the dying
person. If he is a Mandaean (layman) they shall purify the hand of the dying person and
pour oil on it and sign it with three signings. And he shall join with him and shall place his
hand on his mouth and then put the dying person's hand on his mouth. If immediate death is
near (?) at the place where they apply the oil they shall cleanse with water and purify him
and bring to him proxies (those like him).]
In the name of the Great Life!
Health and victory be mine, Adam-Yuhana son of Mahnush.
When thou wishest to administer unction to anyone leaving the body (dying), say "In the
name of the Great Life, union and renewal of life and forgiving of sins be there for this soul
of N. son of N. of this "Letter and masiqta". And bring a clean new bottle never before
used, press out pure oil and place in it. When enough, twine a wreath of myrtle about the
bottle. And set it before thee and recite for thy crown "In the name of that First Being" and
set thy crown on thy head. And recite beside thy crown "Life created Yawar-Ziwa", "Let
there be light", and "Manda created me" for thy crown. And recite "Strengthened and
enhanced is the great mystery of radiance light and glory" and bind thy pandama over thy
mouth.
And take the phial into thy hand and recite "Water of Life art thou" over the bottle. And
recite "Hail to the First Life" for the incense and cast incense on the fire and recite "We
have acknowledged", "Praises", "To Thee" and "Raising my eyes"; and the bottle shall be
in thy hand. And recite "I sought to raise eyes" and at the place where it says "wilt wipe
away and remove from N. his sins, trespasses, follies, stumblings and mistakes and cast
them into the hells of earth and into the nethermost Abaddons of darkness and wilt raise
him up as guiltless and not as guilty and as virtuous and not as vicious before thee, Manda-
d-Hiia. With thy radience thou wilt clothe him and with thy light thou wilt cover him, and
wilt set thy living wreath on his head, (the head of) this the soul of N." And take care that
thou readest to the end with attention!
And recite the eight prayers for the pihta over the bottle and the two prayers for the
mambuhaMana", cover the bottle with the clay and take thy seal-ring with three of thy
fingers -- thy thumb and the finger next thy thumb and the little finger -- and recite "The
sealed letter which leaveth the world" and at the place where it saith "a letter written in
good faith and sealed with the seal of the Mighty (Life)", seal with thy ring and the nail of
thy little finger. And until the end let thy seal and the nail of thy little finger rest in the clay.
And recite "Bound and sealed are the spirit and soul of N. with the seal of Kushta and the
great safeguard of strength in the word of Kushta and the raising-up of Yukabar-Ziwa".
over the bottle and recite over the myrtle wreath "The Light became light", "Enlightened
and enlightening" and place the bottle on his head. Recite "Manda-d-Hiia went to the stars:
his appearance loosed" over the bottle and take with thy forefinger some oil from the mouth
of the bottle and recite "(In the name of the) Strange (Sublime) Life, this, the glory and
light of Life" and at the place where it saith "to send forth spirit and soul" say "of N". and
where it saith "And Sauriel the Releaser cometh, who releaseth spirit and soul" say "of N."
and at "everything that is therewith" sign the mouth of the bottle; and at "the house of
Abathur" sign the mouth of the bottle. And where it saith "the spirit of N. went and became
like the soul and was raised up into the House of Life and Life is victorious" sign the mouth
of the bottle. And recite "Truly did my baptiser baptise me", "I am baptised in the name of
the Life", and "Whose son am I? Of the guarded
And lift thy seal-ring, thy nail and thy little finger from it and set it before thee and recite
"Praised be the First Life" and at the place where it says "Lift thine eyes" say "upon N.".
And thy pandamamanas light" (insert) "the soul of N. is established in that place". must be
over thy mouth. And recite "Ye are set up and raised up in the place where the good are
established amongst
And (recite) "I am crowned with a wreath and lay me down", "With Him, with the
Deliverer", "Between the Hidden and the Radiance", "Bliss and peace there will be on the
road which Adam attained", "My vigilance and praise", "Go in peace, chosen, pure and
guiltless one in whom there is no spot", "The Mana rejoiceth in his treasures", "Well is it
for thee, well is it for thee, soul that departed from the world", "Sunday, and Kushta and
Oblation", "I am provided and provisioned", "He rose and took me up with him", "The day
that the soul goeth forth" and "Ye are set up and raised up, my Chosen".
And recite the "Blessed and praised be Life" for the souls and here recite the "Blessed and
praised is Life" of Shem son of Noah. And where it saith "To you it shall be given, of the
Ether-wreath" say "to N. son of N." (it shall be given).
And recite "Good is the good for the good"; ask mercy for him and remit his sins and his
trespasses. And give it to him to whom thou givest it and grasp in kushta the hand of him
who holdeth (the hand) of the dying person and say to him "This kushta which I entrust to
thee, do thou convey it to Abathur".
If it is urgent to carry him away, bestir thyself (hurry) when thou recitest "The sealed Letter
which leaveth the world" and "Bound and sealed are the spirit and soul of N.". Give him
that which thou givest him, and take in kushta the hand of him who taketh (the hand of )the
dying person and say to him "This kushta I speak to thee do thou speak it to Abathur". Thy
pandama must be over thy mouth. Then thou shalt recite "The First Life be praised", "Ye
are set up and raised up." and (so on) till the "Good is the good for the good", just as I tell
thee.
Offer up for him the devotional prayers, hymns and the "raising" (prayers) of the masiqta
from beginning to end. And be careful (to insert) the name of him to whom thou didst
administer the oil. Let nothing be lacking and recite with attention and care.
And Life is victorious.
Then, when thou holdest thy pandama over thy mouth, pray for thyself. Make pihta and
mambuha for thyself, recite "The Great Life spake and opened Their mouth" and eat thy
pihtamambuha. And recite "Life is full", and "The Great Life dwelleth" for thyself and
recite "Good is the good for the good" and perform the kushta-rite for thyself and honour
thy crown. and drink thy
And beware, beware and beware lest thou begin any of the "loosing prayers" without thy
pandama. (Do it) only after thou hast made petitions for thyself.
And Life is victorious.
This is the Benediction of Oil, which Bihram-Rba, son of Adam celebrated for his mother
Hawa wife of Adam when she departed the body, whilst Hibil-Ziwa sat before them.
This Benediction of Oil was in the Diwan of Ramuia son of 'Qaimat of the town Tib,
written by Zazai-d-Gawazta son of Hawa. And Bayan-Hibil son of Brik-Yawar wrote it.
Here he distributed it, with these books, amongst a hundred Nasoraeans, from his own
Diwan which he had copied from Ramuia son of 'Qaimat's Diwan that was found in the
possession of Haiuna daughter of Yahia and Bainai son of Zakia.
And Bayan-Hibil son of Brik-Yawar said "Just as it was written, I wrote it and all the
mysteries of the Oil were therein. As far as Jerusalem, the city of the Jews, their mysteries
(sacramental ceremonies) are like these.
And Life is victorious.
Exhort those who administer the oil to be careful. If he (the apparently dying person) doth
not depart the body, let them bring him to thee. Recite "In great radiance am I immersed",
break open the seal, bear it away (?) and throw it into the jordan.
And when thou administerest oil, beware lest thou make a mistake. If thou hast committed
an error, it will need a "masiqta of the sixty" for him on whom the oil falleth and it will be
well. If impossible to carry him read a "sixty" masiqta for him with seven food-trays, and at
"that which is with her" sign him and at "the House of Abathur" sign him.
(If) the soul (be that of) a good, pious person, one who hath people who will do good after
him, bring priests and celebrate sixty masiqtas for him in full with everything. In the
upraising of the sixty" sign him alone at (the words) ma d-bh; at the words bit Abatur sign
him alone. And in the last upraising sign him alone at bit Abatur and (then) sign the souls
of our fathers.
For a masiqta thou requirest meat, water of prayer, incense, pihta, hamra, wreath and oil.
And in (on) the seven trays: - place there all that thou wishest in the trays together with
those mysteries (named above).
And when (there is) a masiqta, read the homilies about the soul; let them be many, and be
compassionate. It is good (beneficial) for a soul on whom oil falleth. Recite over him and
over the seven rahbata and (pray for) Mandaeans, Nasoraeans and the faithful. And pray
the masiqtapihta and mambuha, the "bindings and loosings" of the masiqta prayers "We
have acknowledged", "Praises", "Thee", "Lifting eyes", "I sought to raise eyes" and all the
appointed prayers for the from beginning to end.
Be careful; make enquiry, display kindness, show compassion (during?) the homilies, and
loose him from his sins.
And Life is victorious.
Then Hibil-Ziwa taught and said "Great disgrace will fall on any Nasoraean who (whilst)
reading the masiqta openeth his pandama or adulterates the water of prayer. He will not
behold his Creator and will be smitten with that blow which was administered to the First
Eldest One because he sinned and blundered before his Parents. And I, Hibil-Ziwa, will not
reckon him amongst my own, nor count him as one of my own".
And Hibil-Ziwa said "Any Nasoraean who holds (to?) the pandama and doth not adulterate
the water of prayer, as long as he remaineth in the body shall have increase, speech and a
hearing because he hath neither removed nor changed aught of that which his fathers
commanded him, nor hath he performed the acts of Yushamin or rendered a portion to the
Well Sumqaq, nor did he stand in the heat of the Well Sumqaq".
Every man who celebrateth these mysteries must hold (wear) the pandama. When he
holdeth his pandama all the creatures of darkness are turned back from his presence, his
appearance will shine and all that he hath done will be confirmed by us.
And Life is-victorious.
This is the Book of Gadana which Hibil-Ziwa gave to the chosen elect, which I have copied
for myself. I am poor, lowly, child-like and striving, one whom the Seven and Twelve
persecute; one of the Root of the First (Life), one insignificant amongst my fellow-priests
and ganzibras, earth beneath the feet of Nasoraeans and dust beneath the feet of the pious.
I, a slave who is all sin, copied this Book of Gadana for myself so that there should be
someone to commemorate my name on earth and yonder in the celestial worlds of light. For
my heart hath loved the Life and mine eyes wait upon Manda-d-Hiia, who will be to me a
support, a deliverer and a rescuer from the sons of Krun And I testify to the Life and to my
lord Manda-d-Hiia with a true and faithful heart.
I am Rabbi Adam-Yuhana son of Bihram son of Sa'dan son of Msa'dan, Kamisia by name,
Rish-Draz. I copied it for myself from the book of a righteous and upnght woman, a
believing (creature) whose mind is pure; in it there is no lechery, lust or harlotry. She
consecrated herself to love of Truth (Kushta) and copied this Book of Gadana so that there
should be for her a commemorator on earth and in the mighty celestial worlds of light,
yonder. She was my own paternal grandmother, her baptismal name was Anhar daughter of
Sharat. May there be for her enlargement of life! And the name by which she was called
was 'diia, daughter of Adam son of Sa'ad-Juwiri. (She copied it from?) the copy of the
great, lofty and respected R. Ram-Yuhana son of R. Yahia-Zihrun son of R. Zihrun son of
R. Adam son of R. Yahia-Adam son of R. Shitil son of R. Ram son of R. Zakia son of R.
Yahia son of R. Zakia son of a father of ganzibras, R. Mhatam son of R. Sam, known as
Manduia, family name 'kuma (Black). He copied it from the book of the great, lofty and
respected R. Yahia-Zihrun son of R. Yahia-Bihram son of R. Adam son of R. Yahia-Adam
known as Manduia, family name 'kuma. He copied it for a shalmana -- the craftsman
Hadaiat son of the craftsman Qasum son of Bihram son of Zakia of the sons of the Dihdaria
(tribe), family name Sabur, from the book of R. Zihrun son of Asta Faruk, Asta Nuruz, his
baptismal name being Bihram son of Adam-Yuhana son of Br-Hiia son of Zihrun son of
Yahia-Anush, son of the great lofty and respected R. Mhatam son of Yahia-Baian son of
Yuhana-Shadan, of the sons of the Dihdaria, family name Sabur. He copied from the book
of Shaha whose baptismal name was Hawa-Mamania daughter of 'Aziz, family name
Wasia. He copied it from a book (copied by?) Bihram-Br-Hiia son of Adam-Zakia-Br-Hiia
son of Baktiar son of Adam-Bihram, family name Kuhilia, that was copied by the great,
lofty and respected master-builder of knowledge and understanding, a noble and
distinguished ganzibra, an excellent, accomplished man, devoted to the First Life, son of an
orthodox family (root), son of a highly-distinguished family, our teacher, R. Yahia-Bihram
son of a father of ganzibras, R. Sam-Bahran son of Yahia son of Zakia son of Yuhana
known as Buhaiiar, Zakia by name. May Mand-d-Hiia forgive him his sins for he was
kindly and long-suffering, and wrote this book so that there should be commemoration for
him on earth and yonder in the worlds of light. And he copied it with the rubrics which had
been copied by the great, lofty, respected and reliable ganzibra Zihrun son of Br-Hiia son
of Baktiar son of Adam-Bihram, family name Kuhailia-may Manda-d-Hiia forgive him his
sins! He copied it for Sam-Yuhana son of Mhatam-Bulbul son of Sam, family name 'Asakir
from the book of R. Adam-Baktiar son of Yahia-Zakia-Zihrun son of Yuhana-Shitlan,
family name Rish-Draz ...
[The list of copyists is so long that I venture to omit the rest this colophon of D.C. 53, up to
p. 98, line 16; (Translator).]
... Ziqa son of Ninia. And Adam-Sabur said "I went to Bit-Hurdshaiia and travelled around
a great deal, but found no reliable masiqta equal to this masiqta. When I saw that it was
reliable I wrote this masiqta just as it was. And any priest or Mandaean who prays, shall
hold to this masiqta.
And now, ye priests who hold to it, be staunch to this masiqta so that there may be
forgiveness for your sins, and the Life and Manda-d-Hiia and all the 'uthras sons of light
will be your helpers. But we will abandon and not approach any man untrue to it.
And Life is victorious.
So these prayers were arranged from the "Explanation of Prayers of Baptism and the
Masiqta" which was copied from the Diwan of Ramuia son of 'Qaimat: their father wrote
(it?), Baian-Hibil son of Brik-Yawar and our master Baian son of Zakia. It was in his
library. So that these injunctions were written by Baian son of Brik-Yawar. He distributed
these books here amongst a hundred Nasoraeans from his own library, which he had copied
from the Diwan of Ramuia son of 'Qaimat which was housed by Haiuna daughter of Yahia
and Baian son of Zakia.
For it was written in the town of Tib. And Zakia copied it from the Diwan of Ramuia son of
'Qaimat and Yahia (?) copied from the Diwan of Sam son of Anush-Yahia, and Sam copied
from the Diwan of Bihram son of Brik-Alaha ...? and Anush copied from the Diwan of
'Qaiam son of Sharat and 'Qaiam copied from Qaiuma son of Brik-Alaha and Qaiuma
copied from Shganda son of Yasmin, and Shganda son of Yasmin copied from the Diwan
Zazai-d-Gawazta br Hawa and Zazai-d-Gawazta copied from the Diwan of the First Life.
And Ramuia son of 'Qaimat said "From the day on which it fell from (was written by)
Zazai-d-Gawazta son of Hawa till now, the years in which I wrote it, is (a space of) 368
years in the ages". And Ramuia son of 'Qaimat said "I wrote this Diwan in the town of Tib
in the years when Anush son of Danqa departed with the heads of the people (ethnarchs), in
the years when the Arabs advanced".
Then Baian-Hibil son of Brik-Yawar wrote "I purified myself when I got possession of
these mysteries. And I myself travelled around and went on foot to Nasoraeans and took
many diwansMasiqta and Oil-of-Unction. I have written them here and have distributed
them to a hundred Nasoraeans in order that they may hold to and be staunch to them. from
place to place. And nowhere did I find "mysteries" as reliable as these Mysteries of
Baptism and
"And now, ye priests! Hold and abide by this end (purpose), like 'uthras of light who stood
by these mysteries, all of them, and confirm it in a communion to which Yawar is joined.
"And any man who doth not confirm this end (conclusion) we will avoid and not approach
him. He may go in his clothes and roll in his filth! His habitation will be the Sumqaq Well."
Then the writing of Ram-Ziwa-Bihram son of Baian: -- "I have looked into the Diwan of
'The Great Wellspring' of Ramuia son of 'Qaimat. Any person who writeth the Book of
Gadana and removeth any of the injunctions assigned and written therein, Thou wilt place
in clouds of darkness. And anyone who writeth a book of rejection, or removeth any of the
injunctions written therein so that they are broken, shall be cursed with a great curse. For
this is the curse which the First Life uttered and pronounced, "Anyone who becometh
hostile to the Life shall die the second death of an enemy: he will belong to the Darkness;
he will fall and for him there will be no uprising".
(But) those who have not removed trust in the Life or (changed) any part of that which they
wrote and taught about it, any individual, he and his opinion: and hath delivered them from
their sins .. Moreover, anyone who cuts a copy, or extracts therefrom the name of its owner,
shall be cut off (himself and sent) to the watch-houses (purgatories) of the planets. And at
the Great Judgement he will stand up, but Abathur will not take his hand in kushta.
Life is victorious over all works and victorious is Yawar-Ziwa and his helpers, his people,
his priests, and his holding (partisans).
And Life and all Its works are victorious.
Hymns of Praise
Chapter 75
In the name of the Great Life! May there be healing, victory, strenght, soundness, speech
and hearing for me, Adam-Yuhana son of Mahnus, from the Life!
We have acknowledged and praises (are due) To the mighty sublime First Life, The
Ineffable which is over all works. (I come), bringing (dedicating) my head and my mouth
To the Life and to the implanted Word And to 'Usar-Hiia, the great solace and support of
Life In order to praise, honour, magnify, bless and exalt Thee. (Yet) who shall praise Thee
2), Life? And who, Life, shall magnify the greatness of Thy victories? Thou art lauded,
Thou art magnified, thou art glorified And Thou art exaltedl (For lo) Thou art come, Thou
camest and none but Thee came. At Thy radiancy the riders were afraid , At Thy light gates
and kingdoms were troubled. on seeing Thee the Jordan turned about, [he waves of the sea
rolled back And the islands of the sea were thrown into confusion, Chariots were
overthrown and they fell on their faces. Cedars of Lebanon were rent, mountains shook and
leaped like stags.
They opened and gave praise. Does in the desert shed their young untimely; The heights
arise and speak in (Thy) honour. The earth trembled and was shaken. Jordan! whom didst
thou behold that thou didst turn back? Waves of the sea! wherefore did ye roll back ? Isles
of the seal why were ye thrown into confusion? Chariots! wherefore did ye overturn and
fall on your faces ? Cedars of Lebanon! why were ye rent ? Mountains! wherefore were ye
shaken and why did ye leap like stags?
(Why) did ye open and give praise ?
Does in the desert! on account of 'Whom did ye miscarry your young?
Heights! in Whose honour did ye arise and speak ?
Earth ! Whom didst thou behold and (at what) didst thou tremble ?
"At the Radiance which surpasseth all radiance, At the Light which surpasseth all lights,
And at the Good Being who crossed the worlds And came and cleft the firmament and
revealed Himself." When the Life gazed (down) and looked on the earth And Its Glory
alighted upon the roofs of Its Building, (Lo!) they were sitting on thrones of rebellion. They
got down meekly from their thrones And fell upon their faces. It eclipsed and took away
The glory of the worlds and generations And quenched the flames of their lamps. It set the
eyes of the planets in the depths of the earth And in the lower glooms of Ilarkness. Spirit
(ruha) lifted up her voice, She cried aloud and said, "My Father, my Father Why didst Thou
create me ? My God, my God, My Allah, why hast thou set me afar off And cut me off and
left me in the depths of the earth And in the nether glooms of darkness So that I have no
strength to rise up thither?" All arose, prayed and praised the majesty of mighty (Life) And
their voices sang to the Glory that is mighty Praising the Radiance which surpasseth (all)
radiance And the Light which surpasseth (all) lights, And the Good Being who crossed the
worlds, Came, cleft the firmament and revealed Himself. He sundered Light from darkness
and sundered Good from Evil, He sundered Life from Death, And He brought out those
who love His name of Truth From Darkness to Light and from Evil to Good And from
Death to Life and set them On roads of Truth and Faith. And Thou hast spoken to us with
Thy Word And hast commanded us with Thy commandment - "Be My glory and I will be
your Glory. Be my light and I will be your Light. And my name shall be in your mouths
And I will be with you". Thou art He who overthrowest (false) gods in their high-places
And bringest reproach on the divinity of (false) deities.
They were broken down by shame on their way And deep ignominy befell their temples
And fettered their might.
Great is the splendour in which Manda-d-hiia is arrayed! Blest is that day of light, praised
is that dawn On which Thou didst travel and come from worlds of light! (That day) is not
reckoned in a count of days. Nor in a reckoning of months; Except that day on which Thou
wast revealed from worlds of light. We will reveal to them, that day on which Thou wast
revealed, To all who love Thy name of Truth (kusta).
We offer up our commemoration, our petition, our prayer, Our submission, our tabuta and
our faith In Thy presence, (O) 'Usar-Hiia, Delight and great Support of Life. Were we to
stand and praise Thee, Thy name, Thy title and Thy goodness seven times a day, my Lord,
Who could praise Thee, Life, Or magnify (worthily) the greatness of Thy victories ? Can
the stinking body praise Thee? or the vain tongue? Were our mouth like the sea, our lips
like its waves And our tongue like cleft mountains, Then might we praise Thee, magnify
Thee, honour Thee and bless Thee!
Thou knoweth him who feareth Thee with his heart And him who confesseth thee with his
lips. With a pure mouth be Thou blessed And lauded with a tongue of praise. Supporters
who do not waver, interpretations Of Truth (kusta) which vary not praise Thee. Sons of
Perfection beside Thee, (an) endless, countless And everlasting (company), all shining with
reciprocal radiance, Praise Thee, for amongst them all hatred, Envy and dissensions exist
not. The Place which is all portals of radiance, light and glory Praiseth Thee. The ancient,
lofty, occult And watchful One, Abathur, who sitteth according To his rank, like the Life,
praiseth Thee, The 'uthra Pthahil praiseth Thee and saith to Thee, "Blessed art Thou, my
Lord, Manda-d-Hiia And praised. And blessed is the Place From which Thou camest:
praised, magnified And honoured is the great Place from which Thou camest. And praised,
magnified and honoured is the great Place To which Thou goest." Elect righteous (men)
from lower sanctuaries Ii Praise thee; for Thy knowledge, Thy wisdom, Thine
understanding and Thy goodness do they praise Thee.
Thou hast come! Thou comest and art ready to reveal Thyself. Thou art immeasurable,
infinite and everlasting. Thou art the Father, Thou art the Brother, Thou art the Son; Thou
art the Source, Thou art the great Root of Life; Thou art the First, Thou art the Last, Thou
art the Future, for Thou preparest Thyself to come And didst depart in order to reveal
Thyself. Put far from us Thy wrath and bring near Thy mercy. Turn back, push back,
remove and make impotent Angels of wrath, frost and hail from my land And my house -
mine, Adam-Yuhana son of Mahnus - In the twinkling of an eye and at a turn of the wheels,
(Let) our petition, our prayer and our submission Rise up before Thee, Manda-d-Hiia! That
which we have done forgive us, And that which we do, forgive us, (For) Thou, (O) Manda-
d-Hiia art a forgiver of sins, Trespasses, follies, stumblings and mistakes. If Thou, (O)
Manda-d-Hiia, didst not forgive our sins, Our trespasses, follies, stumblings and mistakes,
Who would stand guiltless before Thee, Manda-d-Hiia? Slaves are we, who are all sin And
Thou the Lord who art all mercy. Before Thee, all hands are thieving and all lips lying; In
Thine eyes, Manda-d-Hiia (even) Jordan-waters are not cleansing.
(Set for) righteous and believing people. Causing our spirit and souls to dwell in abodes of
Life According to the purpose of the Life And the will of the three 'uthras . And according
to the will of Manda-d-Hiia Sublimest of beings, and according to the will Of the Four
Beings, sons of salvation. In Thy presence there will be restoration For our spirit and our
souls. Thou wilt clothe us with Thy radiance And cover us with Thy light And will stand us
before Thee with the innocent And not with the guilty; With the richly-endowed and not
with the lacking. Knowledge of Life is Thy name, Truth is Thy name. Pure is Thy name,
magnified is Thy name, Honoured is Thy name, blessed is Thy name And abiding is Thy
name. Victorious art Thou And victorious is Thy name. Victorious are the wvords of Truth
which proceed from Thy mouth Over all deeds. Make victorious and establish This my soul
(the soul of) Adam-Yuhana son of Mahnus. And Life is victorious over all works.
Chapter 76
In the name of the Life! Praises to the Outer Life
Whom Ye caused to dwell without (beyond), The abode that hath limit. For Your eyes are
open to (discern) Your own, Your ears hearken at Your Place . Praises to that one great
name of Life Which is above all names. Its name resteth on the great Place of Light, On the
everlasting abode and on the city of 'uthras, And on the Beam who was greater than all
beams, With Whose fight all beams shine And by Whom all souls are justified;
Who establisheth our strength and cutteth us not off From the House of our trust; Who
restoreth our souls at the House of Ransom On the Day of Judgement, and perfecteth our
souls On the great Day of joy. Praises (be) to One Who is all the 'uthras, And to One Who
is all prayers, and to the Predestined One Wvho came and remained for our
commemoration And who was established in the presence of Outer Life. (One) on whose
mouth Life rested and whose praise Was established without. Praises, praises to the
Ancient, the First, To the Son of the great Primal Life Whom Life called, prepared, armed
and sent Him forth To the generations. (Lo) Thou camest and didst open a door, Thou didst
level a road and tread out a path, Didst set up a boundary-stone And didst knit together a
community. Thou wast Helper, Saviour and Guide To the Father of the great Family of Life
, And didst knit it together in a Communion of Life, Didst build it into a great Building of
sound construction And didst bring it forth to the great Place of Light And the Everlasting
Abode.
O callers whom I have summoned! O nourishers whom I have nourished! O builders whom
I have raised up And brought out from amongst the peoples, nations and tongues! Behold,
here I stand! Behold, here I dwell! Worlds against whom I guard myself Though your
words are not far from my face, If ye take mountains (of food) as your viaticum for eating,
They will not satisfy (lit. "complete") you. If ye take seas for your drinking They will not
make you perfect (content you). (But) if with perfections ye stand before the Outer Life
And before the Eternal Abode, I will count your number, And your reckoning shall be
reckoned. Betimes I will come and will fly And will reach the sons of my Name, the sons
of my Sign, And the sons of the great Family of Life. I will bind you together into the
bundle of Life And I will build you into a great Building of Truth And will bring you forth
to the great Place of Light And to the Everlasting Abode.
If there is no hatred, rancour, or dissension amongst you The hand of the unbartablas
(customs-officers ?) will not search amongst your garments; Ye will not pass over the
Bridge Nor walk in a narrow street; Ye will not stand before the judge Nor look on the
countenance of the Adversary-at-law; Nor will ye see an averted face. The chief customs-
officer will not question you.
Ye will go forth: ye will behold the Perfecter of Souls, One who setteth on paths of surety
His friends that are made perfect, A great comrade of the faithful, One of the great band of
souls, Who will come out toward you And clothe your souls in a garment of radiance
And in good pure vestments of light Which he will bring you from the Great Place of Light
And the Everlasting Abode. He will bring out toward you wreaths, A wreath of victories.
And every leaf of your wreaths will (weigh) One thousand and eighty mithqals . Its
brilliancy will exceed the brightness of the Sun And its light outshine the light of the moon.
Ye will receive your vesture and will receive your wreaths In the presence of the Great
(Life). Ye will be great, and called 'uthras amongst the 'uthras. Ye will open your eyes and
behold your Judge. Betimes will the dayspring dawn upon you, In strength ye will arise and
behold the Outer Ether And the great Beam who is all light, Who was set up before the
Great Life: He whom Life created, prepared and sent forth To the ages and to the worlds.
And every man who giveth oblation; And took part in the communion from beginning to
end. They will make as perfect as the mamas, Like rays of light he will be made to shine
On the day of deliverance, on the Day of Redemption, The great Day of Joy; so that his
righteous act Stretcheth onward. It will precede you and will uplift, Showing you the Outer
Ether and the everlasting Abode, The place which is ancient, (of) Primal Beings, And sons
of the great Family of Life. They eat of that which is imperishable And drink that which is
not wine, eating well And asking solace. And an 'uthra of Life Cometh and resteth upon
them day by day and hour by hour Praises (be) to the fame of the righteous And to the
existence of Chosen Elect (men), And to the Unearthly Being who standeth without, Whose
eyes are open and fixed upon those Who love his name of Truth (kusta) - Thou art he,
Manda-d-Hiia! for thou knowest About that in which the perfect man is made perfect, And
about the virtuous man, in what his virtue consisteth . And the Lie , of what doth it consist.
Not a word issueth from the mouth of a perfect man But thou knowest it, hast understood
and expected it In the great Place of Light and the Everlasting Abode. 'the mountain doth
not boast its strength, nor a hero his doughty deeds, Nor doth a bowman vaunt his bow, nor
the physician his drugs, Nor the righteous and sage man the utterance of his mouth. Not so :
it is an 'uthra of Life which cometh And resteth upon Thy devotees. And those who seek
from Him shall find, and to those who ask of Him
It will be given. Day by day, hour by hour, behold us Who stand in Thy name and are
upheld by (calling on) Thy name. We hold to Thy Leader of the great company of Truth
We have held staunch because of Thy victories. Humiliate us not; cast us not into the hands
of tormentors, Liars, hypocrites and the censorious. Let not torturers strike us nor
condemners damn our souls! The good will see and wvill be found ready , (But) The
wicked will be discomfited and the children of the world be shamed
Perfected (souls) will see that the Life existeth ,And will direct their gaze to the great Place
of Light and the everlasting Abode.
Thou, Manda-d-Hiia, callest the caller , nourishest the nourisher, buildest the builder,
Exaltest horns , enlargest footsteps and settest up a road , And dost knit together in
communion.
Thou art He who constructeth, and who takest out from amongst the peoples, nations and
tongues every man who is summoned, worthy and invited. To every man whose term of life
is over Thou wilt be a Helper, Saviour and Guide to the great Place of Light and to the
everlasting Abode. As to one whose term is incomplete and he standeth (liveth) in the body,
(able) to open his mouth, lift up his voice, pray his prayers and to offer up his praise, and
whose feet can walk to my House , thine 'uthra shall come and shall rest upon him, Thy
friend.
Diffuse Thy light over all who love Thy name of Truth (kusta). Thou hast spoken with Thy
Word and hast commanded us with Thy commandment, "Over your words My Word hath
precedence : and at the raising of your right hands (towards Me?) My right hand will be
lifted towards you. Ye will call, and I will answer you quickly. Ye will seek My hand and I
will not withhold it (from) your hands".
We will pray with Thee the 'uthras' prayer and ask of Thee, of the Great (Life), a petition
for ourselves, for our friends, for our friends' friends and for those who love the great
Family of Life, for the whole Nasiruta of Life, fulfilled and disseminated on earth. Thou
wilt bring us some of Thy radiance, thou wilt lend us some of Thy light. We will enter into
Thy radiance will go forth in Thy light, will rise in Thy name and be kept right by Thy
nature . Truth is Thy name, Knowledge of Life is Thy name, precious is Thy name,
magnified is Thy name, victorious is Thy name, victorious are the words of truth wvhich
issue from Thy mouth, and victorious are all Thy deeds . And Life is victorious!
Chapter 77
In the name of the Life!
Thee (O) life, (is it meet) to praise, to honour, To magnify and to bless; First Life, Second
Life and Third Life, Yufin-Yufafin and Sam-Mana-Smira And the Vine which is All-Life
And the great Tree which is all healings.
(Meet is it) to praise, honour and magnify And to bless 'Usar-Hai and Pta-Hai Who open
(reveal) the pihta of Life And transplant a planting of Light, And instal the First
Counterpart In the House of Life.
(Meet is it) to praise, honour, magnify and bless Nbat 'The First great Bursting-Forth
(Emanation), The exigence of Life in Its nature.
(Meet is it) to praise, honour, magnify and bless The Lord of Great Fruition. the great and
high Being who was fruitful, begetteth and produceth Great fruit for Himself.
(Meet is it) to praise, honour, magnify and bless Yukabar-Ziwa, who increased in his
brilliancy And was great in his light.
(Meet is it) to praise, honour, magnify and bless Yuzataq-Manda-d-Hiia, the life which
proceeded from Life, The truth (kusta) that was aforetime, in the Beginning; Who was
mightier in His radiance than the worlds of light.
(Meet is it) to praise, honour, magnify and bless Has, the Stem of splendour, radiance, light
and honour Whose branches are a thousand thousand and its tendrils A myriad myriad.
Well is it for him Who hath looked on that Tree! Bihram , who saw it, lived, shone, was
cured and established And his name hath not died.
(Meet is it) to praise, honour, magnify and bless Sanasie , who standeth at the Gate of Life
And prayeth for spirits and souls. He interpreteth silence, inspireth hope And taketh in
keeping in the World of Light The prayers of pious and believing people.
(Meet is it) to praise, honour, magnify and bless Haiasum-Kusta, messenger of Life, The
Word of the first chosen elect (men). He crossed the worlds, came, pierced the firmament
And revealed himself.
(Meet is it) to praise, honour, magnify and bless Bhaq-Ziwa , who is called "He acted and
succeeded in his skinta.
(Meet is it) to praise, honour, magnify and bless Yukas‟ar, source of radiance who
bestoweth radiance and displayeth his fight.
(Meet is it) to praise, honour, magnify and bless Biriawis, the strong source (kana) , The
Kana took thought so that its radiance increased.
(Meet is it) to praise, honour, magnify and bless Ayar , the pure Vine which abideth In the
great and lofty Treasure-house of Light.
(Meet it is) to praise, honour, magnify and bless The pure Yusamin who resteth upon The
treasures of the waters And upon mighty wellsprings of light.
(Meet is it) to praise, honour, magnify and bless The 'uthra Tauriel , the being who resteth
by The pastures of the water. When a fragment from the little finger of his right hand Fell
(off ?) There was consternation on earth, And vexation( ?) in the world of falsehood.
(Meet is it) to praise, honour, magnify and bless Adatan and Yadatan , who stand at the
Gate of Life And praise and extol Life, And pray for the spirits and souls Of righteous and
believing people In the Place of Life.
(Meet is it) to praise, honour, magnify and bless Silmai and Nidbai , two 'uthras Delegates
of Manda-d-Hiia Who are active and do (the work of) the Life. With kusta and with the
testimony of the Life They immerse living, shining, bright and well-doing souls Who go in
sincerity to the Jordan (and are baptised) (But) not in the name of gods or of a messiah!
(It is meet) to praise, honour, magnify and bless Sum-Hai, Rhum-Hai, 'In-Hai and Zamar-
Hai , Four Beings, sons of perfection, Who come towards sincere and believing people,
And take them out of bonds (Tied by) the hands of the wicked And from beneath the claws
of scheming men; And lift them up to the great place of Light And to the Everlasting
Abode. They knit them into the Bundle of Life And build them into a great Building Of
sure strength .
(It is meet) to praise, honour, magnify and bless Hibil, Sitil and Anus, Sons of a Stock
which is living, light-giving, Vigorous and sturdy: Beings that cannot be taken by the
sword Nor consumed by flames of fire; Nor swept away by floods of water; Nor will the
thongs of their sandals Be dipped in the water. They were judged and were justified; They
sought and they found; They strove and reached the Great Place of Light And the
Everlasting Abode.
(It is meet) to praise, honour, magnify and bless Sihiun, and Pardun, and Kanfun , 'Uthras
whose names, each one, are in the House of Life;
And the 'uthras Adam-Kasia, Bihram and Ram whose names are Each one in the House of
life, (but) their nature is two two, (dualistic ? ) And the names of righteous and believing
people Will be established in the Place of Light. Thy name giveth out light, Thy name is
illustrious, Thy name is pleasing and Thy name raiseth up. Thy name is victorious and
victorious are the words of truth Which issue from Thy mouth, (victorious) over all works.
Make victorious and raise up this my soul, (The soul of) Adam-Yuhana sun of Mahnus!
And Life is victorious over all works.
I copied these three prayers "We have acknowledged'', "Praises", and "Thee (Life) " for
myself so that there may be commemoration for me on earth and yonder in the mighty and
lofty worlds of light. Fur my heart hath testified to the First Life and I endure the
persecution of the world from suns of the planets. For one name - Yawar - do I strive with a
pious and believing heart fur the love of precious Truth.
My waiteth on the Life and mine eyes upon Manda-d-Hiia; for they will be my support, my
deliverer and saviour from the Place of Darkness to the Place of Light. I copied for myself,
poor and lowly a slave who is all sin, dust on the feet of Nasuraeans .., etc.
(The rest of the colophon, which resembles the former colophon, is omitted)
The Responses
Chapter 78
In the name of the Great Life! May my thought, my knowledge and my understanding
Enlighten me, Adam-Yuhana sun of Mahnus, By means of these responses and homilies for
baptism and the masiqta.
Chapter 79
In the name of the Great Life! When the myrtle , the myrtle, flourished In the gardens of
Hibil; When the wild marjoram grew in the precincts of the manda, They gave me two
twigs of myrtle From which they twisted a wreath for the jordan. For it is wondrous and
fragrant is its perfume!
[Recite this hymn and twist a wreath of myrtle for thy staff, then read the jordan-hymn
"Hear me my father, hear me".]
Chapter 80
In the name of the Great Life !
Hear me, my Father, hear me! Draw me upward
(O) Great One, son of the mighty (Life),
Our Father, son of the Lite !
Silmai and Nidbai, lords of the jordan, hear me!
Jordan, and both its banks, hear me!
Hear me, Hibil-Ziwa, whose strength
Resteth upon his brethren, the 'uthras!
Hear me, Yawar-Ziwa, (thou)
whose creations rest on (depend upon?) the jordan!
Hear me, Mana-Rba-Kabira
And raise that which ye have planted!
Hear me, hear me, Hablaba) and Kana-d-Zidqa ,
Hear me, hear me, Abathur-Rama, whose strength
Presideth over the Scales!
Hear me, great Bihram! and raise me up
Yuzataq-Manda-d-Hiia!
Hear me, (ye) Seven Mysteries which reside
In the Great Wellspring
Hear me, (ye) three wellsprings which give out
Radiance, light and effulgence!
Hear me (ye) three manas
Who rest upon the jordan with your treasurel
Hear me, Anus-'Uthra ,
Whose strength dwelleth upon met
Chapter 81
In the name of the Great Lifel
Hear me, my Father, hear me!
And draw me upward, great Son of the mighty (Life);
Our Father, Son of the Life!
Silmai and Nidbai, lords of the jordan, hear me!
Jordan and its two banks, hear me!
Habsaba and Kana-d-Zidqa hear me!
Hear me, Great Life, from the height,
Hear me!
Chapter 82
In the name of the Great Life !
At the Fountain-head came I forth,
At the Source of springs of life went I hence.
Three skintas (sanctuaries) did I found
And set over them guardians as rulers.
The guardians I appointed to rule over them
Are sublime, blessed and trusty
To the uttermost.
[Repeat this hymn when thou art baptising and takest up the mambuha into the phial from
the jordan, and recite the prayer "At the Fountain-head of Water came I forth" and then
recite "Blessed art thou, Outer Door".]
Chapter 83
In the name of the Great Life!
How lovely are plants which the jordan hath planted
And raised up! Pure fruit have they borne
And on their heads they set living wreaths.
Yawar-Ziwa rejoiceth in the good plants
Which the jordan planted and raised.
The Plants rejoice and flourish
In the perfume of Manda-d-Hiia
Which breatheth upon them.
Chapter 84
Truly did my baptiser baptise me,
Well did my baptiser baptise me,
Truly did my baptiser baptise me
And your baptism shall attain its end.
Chapter 85
Silmai hath baptised us with his baptism, Nidbai hath signed us with his pure sign, The
great Anus-'uthra hath placed living wreaths on our heads.
Chapter 86
The jordan in which we have been immersed Shall be our witness that we have turned not
away From our sign, nor have altered our pure Word.
Chapter 87
I rejoice in my priests And in nasoraeans who hearken to my converse. I rejoice in you, my
priests, For ye have not changed my pure Word.
Chapter 88
In the name of the great Life!
May the sublime Light be magnified!
Rightly do I say to you, my Chosen,
Who went up with me to the jordan,
Pervert and change me not, alter me not by hand,
Pervert not nor alienate me,
Men who have heard the Voice of Life!
He who heareth the voice of Life
Will be edified, Will be built up,
Built up and armed. (Such a man's) strength will be doubled.
Moreover, those who listen to the speech of the Life
Will be greatly increased,
Will be enriched and will not lack.
Into the communion that is great will he be knit,
He will enter the communion that is great
So that he will be united (therewith) and will arise
And will behold the Place of Light.
And Life is renowned and victorious,
And victorious the man who went hence.
Chapter 89
In the name of the Great Life The great Light be magnified! To you do I call and (you) do I
teach, Men who have received the Sign. Hearken not to the talk of all peoples and
generations; Let not their stumblings cause you to stumble, Stumble not because of their
stumblings! Be not interrogated at their tribunals, At their tribunals be not interrogated!
Certainly have ye held to established truth, Ye have held to the certainty about which I
instructed you. I call to my chosen ones so that Ye may not turn your thought away from
Me. Because any man who is not steadfast (in thought) Whose mind is turned against me,
Whose mind is turned from me, Great and not small will be his hurt . If ye have attained my
strength Bear (arms for) me ! If ye bear (arms for) me firmly Stand by me frombeginning to
end! But it ye have not attained my strength (or army) Go from me, and approach not! For
he that entereth it and beareth (arms) for me, His " garment'' will be adjusted to the House
of Perfection. But he that weareth it and doth not perfect it Will die and his spirit will
extinguish, He will die and extinct will be his spirit, He will become the portion of the
world, Thou hast conquered, Manda-d-Hiia, Good One, who confirmest Thy friends!
Renowned and victorious is Life And victorious the man who went hence,
Chapter 90
In the flame of the Great Life
The sublime Light be glorified!
A disciple am I, a new one;
For I went to the jordan-bank
And took my name on my head
And in my heart I took a Sign,
My Sign is not that of Fire,
Nor is it that wherewith the Anointed One
My Sign is a jordan of living water,
The strength of which none can attain,
He chose one out of a thousand
And from two thousand he chose two,
Making traders of them
Who labour and ply their trade on earth.
And they trade for fee and pious gift,
And shine more than sun and moon.
I came to the congregation of souls,
For the Life sent me, sent me forth.
There were some who bought my wares,
There those who came to their end and lay down .
There were those who bought my wares.
The eyes (of such a one) were filled with light,
Filled with light were his eyes
(On) beholding the Great (One) in the House of Perfection,
There were those who did not buy my wares.
They went on, reached their end and lay down.
'they were blind and saw not,
Their ears were stopped and they heard not
And their hearts were not awakened
To behold the Great One in the House of Perfection.
As They called them and they answered not,
When they call, who will answer them?
Because it was given to them but they took not,
Who will give to them when they ask ?
They hated the Way of Life and its Abode
But loved the abode of the wicked.
And lo! in the abode of the wicked
Will they be held captive.
They tied up their tribute, their money
In a lappet of their clothes.
When they wish to lift their heads (hold their heads high)
They hurl them down to the Gates of Darkness
To my Chosen do I call, to my Plants Who stand by the jordan. I say to them, "My children
(who walk) in my road, My children (who follow) my road, Swerve not from it or its
boundary! Let him who deviateth from its boundary Cling to the boundary-stone. He who
hath turned aside from both will fall into the uttermost ends of the world". Thou host
conquered, Manda-d-Hiia, Good One, who confirmeth his friends! Thou wilt forgive us
who praise our Lord Our sins and our trespasses. Renowned and victorious is Life And
victorious the man who hath gone hence.
[Up to here are the hymns and chants of baptism; and from here to below are the hymns and
chants of the masiqta.]
Chapter 91
My vigilance and praisegiving
Are my ferrymen across (the waters of death);
A transformation brought me over,
A cloud of light took me over.
In purity shalt thou rise to the Place of Light.
Chapter 92
In the name of the Life!
Go in peace, chosen, pure and guiltless one;
Thou art without spot.
Thou hast proven thyself by (thy sojourn on ) earth
And thy destiny leapt upward from its struggles
From its struggles thy destiny leapt upward.
Above all the world thou hast spoken.
Chosen and pure one (saying),
"I am a seer, a diviner;
A seer am I and a diviner!"
The worlds assembled for judgement, For judgement the worlds assembled And judgement
was pronounced on them, On them was judgement pronounced, On those who did not
perform the works Of right-dealing Man. But thou alone, Chosen and Pure One, Fair mana,
that art burnished bright, Thou goest not to the judgement hall. Judgement will not be
pronounced over thee, Over thee judgement will not be pronounced; Because thou didst
perform the works Of right-dealing mankind. This , that they endure and bear, Thou (O)
Chosen One, wilt not find before thee. Escape the clutch of the planets And the forces of
this wvorld! Take, put on thy garment of radiance, Set on thy living wreath! Bow thyself!
and worship! Prostrate (thyself) and praise the Great Life. Praise the Place of Life To which
thy fathers go. Thou (O) Chosen One, Wast not from here; From this place thou wast not
transplanted Thy planting, thy place was the Place of Life, Thy home the Everlasting
Abode. They have set up for thee a throne of rest In which there is no heat or wrath. There
is kept for thee a girdle In which there is no trouble or fault . Good one! Rise to the House
of Life! And go to the Everlasting Abode !
They will hang thy lamp amongst lamps of light And they will shine in thy time, and lit thy
moment. Arise! Behold the Place of Light! Renowned is Life and victorious And victorious
the man who went thither.
Chapter 93
The mana rejoiceth in its treasure
And in the glory of Life
Which resteth on it.
I have acknowledged thee
(O) elect righteous one,
For thou settest my soul free
From transitory things.
Chapter 94
Hail to thee, hail to thee, soul
That hast departed from the world!
Thou leavest corruption and the stinking body
In which thou hast been: (thou leanest)
Its abode, the abode of the wicked,
The place which is all sinning,
The world of darkness,
Of hatred, jealousy and dissensions,
The abode in which the planets go about,
Bringing pains and blemishes,
Pains they bring, and blemishes,
Every day causing them tribulation.
Rise up, rise up, soul!
Ascend to thy first homeland.
Rise, rise to thy first homeland,
The place from which thou wast transplanted,
To the place from which thou wast transplanted,
To thy good dwelling, (the dwelling) of 'uthras,
Bestir thyself! don thy garment of glory
And set on thy living wreath.
Rise! inhabit the S'kintas Amongst the 'uthras, thy brethren. As thou hast learnt, praise thy
first Home; And curse this place, the house of thy fostering; For (during) the years that thou
didst spend therein Every day the Seven were thine enemies, The Seven were thine enemies
and the Twelve Beset thee with persecution. Renowned is Life and victorious, And
victorious the man who hath gone thither.
Chapter 95
Her Sunday, her kus'ta and her alms
Bear witness for the soul.
Ye will be her witnesses
And will pass her through at the toll-house.
Chapter 96
I am provided and provisioned:
'Uthras of light equipped me.
I am provisioned; for Life provided for me.
And I am equipped by 'uthras of light.
They provided me with provision of Truth (ki
I lifted mine eyes to heaven and my soul waited on the house of life. and the life who heard
my cry sent toward me a deliverer. the deliverer who came to me brought me that which
was lovely; he opened out a robe and showed me its radiance and i cast off the stinking
body. he grasped me with the palm of his right hand and led me over the waters of death .
over the waters of death he brought me and led me onward; in the likeness of life he
supported me. life supported life, life found its own. its own self did life find and my soul
found that for which it had looked. renowned is life and victorious and victorious the man
who went hence.
Chapter 97
He rose and took me with him and did not leave me in the perishable dwelling.
Chapter 98
The day on which the soul goeth forth,
on the day that the perfected one ascendeth,
on the day that the soul issueth from below
the spheres of death, of contention ,
strife was thrown into the earth.
ruha's slaves sit bewailing
and the seven sit in consternation.
the robe of the stars is lent
and dust is cast on ruha's head.
the hell-beasts weep
and the demons of purgatories are panic-stricken.
the being who brought me hither,
who brought me that which was beautiful,
put on me a robe, clothed me in a robe of radiance,
in a wrapping of light he covered me.
he set on (my head) a wreath of ether
and (gave me) of that which life bestoweth on the 'uthras.
he set me up amongst 'uthras
and stood me up amidst the perfected (souls).
a wreath of ether he set on my head,
and gloriously he brought me forth from the world.
life supported life,
life found its own,
its own did life find,
and my soul found that for which it had looked.
renowned is life and victorious,
and victorious the man who went thither.
Chapter 99
Ye are set up and raised up, my chosen ones,
by the word and certitude that came to you
the word and the certitude that came to the good,
the true word which came to believers.
my chosen, ye sought and ye found,
moreover ye shall seek and ye shall find.
ye sought and found, my chosen ones,
as the first (souls?) sought and found.
thou art victorious, manda-d-hiia.
and thou bringest to victory all who love thee.
and life is victorious.
[here recite "Blessed and praised is Life, that souls".]
Chapter 100
In a building which life buildeth,
good trees flourish.
fragrant is the perfume of the trees
with the perfume of manda-d-hiia
which pervadeth them.
[here recite "Blessed and praised be Life"
of Shem son of Noah,and "Good is good for the good".]
Chapter 101
The life hath founded a dwelling,
and radiance dawned
in the sublime ether!
i and my brethren, the 'uthras,
have set out every good thing ,
have set out the allotted portion of the great (life):
we have offered it up in purity to the place of light.
Chapter 102
The building that life buildeth will never come to nought. [repeat this hymn after thou hast
partaken of the communion and then say "Darkness is crushed back into the Dark and Light
set up in its place".]
Chapter 103
Darkness is crushed back into the dark
and light is set up in its place.
the life hath accepted your prayer,
the 'uthras have accepted your praise
the oblation is assigned to its lord,
and bounty to him who giveth it.
this soul ot n, and the souls of this masiqta rest at the
great place of light and the everlasting abode.
and life is victorious.
[here recite "In great radiance am I immersed" and lift thy hand for the masiqta and pray a
prayer for thyself. and life is victorious.]
The Rus' hma
Chapter 104
My Lord be praised!
May Kul(a strengthen you! In the name of the great Life
may healing and purity be thine!
0 my Father, their Father, King Piriawis,
Great Jordan of living water,
In the name of the Great Life
We have cleansed our hands in truth (ku ja)
And our lips with faith;
We have uttered words of radiance.
My mind is absorbed in (thoughts of) Light. Blessed is Thy name, praised is Thy name My
Lord, Manda-d-Hiia, and blessed and praised Is that great Countenance (Presence) of Glory
which emanated from Itself. (Three times.) I, N, son of N (or daughter of N.), Am signed
with the Sign of Life And the name of Life and the name of Manda-d-Hiia Were
pronounced on me. (Three times) My ears have heard the voice of Life. (Three times) My
nostrils have breathed the perfume of Life. (Three times) My Sign, that is on me, was not in
fire, And not in oil, and not that wherewith the Anointed One anointed.
My Sign is in the great jordan of living water And the Sign and name of Manda-d-Hiia is
mentioned upon me. Darkness is crushed down, and Light set up And the name of Manda-
d-Hiia is mentioned upon me. (Three times) My mouth was filled with prayer and praise.
(Three times) My knees bless and worship the Great Life. (Three times) My feet tread the
ways of Truth (Kus'ta) and Faith. (Three times) I, N, son of N., am baptised with the
baptism Of the great Bihram, son ot the Mighty (Life) My baptism shall guard me and will
succeed. And the name of Life and the name of Manda-d-Hiia Are mentioned upon me.
(Three times)
My feet - and the hands of the Seven and the Twelve Shall be powerless to rule me. The
name of the Life and the name of Manda-d-Hiia Are mentioned upon me.
Asiet Malkia
Chapter 105
Kus'ta heal you! In the Name of the Great Life! Healing and victory be thine, O great Gate
of the precious House of Mercies! Healing and victory be yours; My honoured First Parents
Healing and victory be yours; Treasure of the great First honoured Life. Healing and
victory be thine; King Mara-d-Rabutha-'laita Healing and victory be thine; King Yus'amin
the Pure, son of Nis'ibtun Healing and victory be thine; King Manda-d-Hiia, son of
Nis'ibtun, Healing and victory be thine; King Hibil-Ziwa Healing and victory be thine;
King Anus'-'uthra Healing and victory be thine; King S'is'lam-Rba Healing and victory be
thine; King 'Shaq-Ziwa-Rba-Qadmaia Healing and victory be thine; King Sam-Ziwa, pure,
eldest, beloved, great, first Radiance Healing and victory be yours, Hibil, S'itil and Anus',
Healing and victory be yours Adatan and Yadatan, Healing and victory be yours
S'ilmay and Nidvay, (ye) two guardian 'uthras of the jordan, Healing and victory be yours;
(Ye) twenty-four 'uthras, sons of light, Healing and victory be yours; (Ye) four beings, sons
of Salutation, Healing and victory be yours; Njab and Anan-Ns'ab , Healing and victory be
yours; Sar and Sarwan, Healing and victory be yours; Zhir and Zahrun and Bhir and
Bihrun, And Tar and Tarwan Healing and victory be yours; Yufin (and ?) Yufafin, Healing
and victory be yours; Habs'aba and Kana-d-Zidqa, Healing and victory be yours; King
Baibag-'uthra, Healing and victory be thine; King S'ingilan-'uthra, Healing and victory be
thine; Simat-Hiia, Healing and victory be thine; Great 'Zlat , Healing and victory be thine;
S'arat-Nit'ufta , Healing and victory be thine; Kanat-Nit'ufta, Healing and victory be thine;
Bihrat-Anana, Healing and victory be thine; King Abathur-Rama , Healing and victory be
thine; King 'Us' t'una-rba ,
Healing and victory be thine; King Abathur-Muzania, Healing and victory be thine; King
Pthahil, son of Zahriel , Healing and victory be thine; King Yahia-Yuhana, Healing and
victory be thine; King Adam, the first man, Healing and victory be thine; King S'itil, , son
of Adam the first man, Healing and victory be thine; O (ye) kings and'uthras, And
Indwellings and jordans, And running streams and s'kintas Of the worlds of light, All of
you, healing and victory (be yours!) And (may there be) forgiving of sins For myself,
(Adam Yuhana) son of (Mahnus'), (N. son of N.) Who have prayed this prayer !
May there be forgiveness of sins for me! (Note. - The part which follows forms the main
part of the RAHMIA or "Devotions", I.e. the prayers prescribed for the three prayer- times
daily, i.e. at sunrise, at noon and before sunset; each day of the week having its own set of
prayers. These must be got by heart, and their correct recitation is an essential part of every
priest's training.)
My Lord be praised! In the name of the Great First Sublime (Strange) Life, from the worlds
of light, the Transcendent, above all works, be there healing and purity (victory), strength
and soundness, hearing and being heard, joy of heart and forgiving of sins for me, Adam
Yuhana son of Mahnus'. May my thought, my knowledge and my intelligence enlighten me
by means of this treasure, a section of the Devotions (Rahmia), and the strength of Yawar-
Ziwa and Simat-Hiia.
Prayer 106
Up, up! ye Elect Righteous Ones
Pray this prayer in the "Devotions" of the early hours (daybreak) for it is the opening
(prayer) of the "Devotions".
Here recite "My good messenger" and "I worship Life" and recite "In the name of..."]
In the Name of the Great Life!
Up, up! ye Elect righteous ones,
Rise up, ye perfected and believing ones!
Rise, worship and praise the Great Life!
And praise the great king ŠiŠlam-Rba,
And praise the Occult Tanna and Ham-Ziwa,
And praise the great Yawar and 'Zlat the great,
And praise Simat-Hiia,
From whom all worlds came into being;
And praise the Wellspring and Datepalm
From Whom the Father of 'uthras came into being.
I worship and praise that lofty and great
King of light, the Compassionate One
Who is full of loving-kindness.
[Prayers 107 -108 Pray these two prayers after "Up, up elect righteous" (#106) in the early
morning devotions, then recite "In their name.., in the name of that Primal Being"]
107
In the name of the Great Life!
My good messenger of light
Who travelleth to the house of its friends,
Come, direct my speech and open my mouth in praise
That I may praise the Great Life
Wholly.
108
In the name of the Great Life!
I worship Life
And I praise my Lord Manda-d-Hiia
And that great Presence of Glory
Which emanated from Itself.
(Prayers 110 - 112 This prayer, "The time of devotions" is the opening prayer of the
eventide devotions. Then recite "In their name (In the name of the Life) and "In the name of
that (Primal Being) and set on thy crown and recite beside is "Life created (Yawar-Ziwa)",
"Let there
be light" and "Manda created me" and then recite "Incense that is fragrant", and "Lo for the
First Life" for the incense and cast it on the fire. And here recite the Sunday prayer.)
110
In the name of the great Life!
The time, the time for devotions arriveth
The time of the Lord of Prayer hath come.
My awakener is Hibil, my instructor is Šitil,
Anuš lifteth up my hymns.
The immerser in my immersion is Šilmai
And he who establisheth prayers is Nidbai.
111
In the name of the Great Life!
My good messenger of light
Who travelleth to the house of its friends
Come, direct my speech and open my mouth in praise
That I may praise the Great Life
Wholly.
112
In the name of the Great Life!
I worship the Life
And I praise my lord Manda-d-Hiia
And that great Presence of Glory
Which emanated from Itself.
(Prayers 113 - 116 Pray these four prayers:
"On the Ether-Light do I stand" (#113),
"Early I rose from my sleep" (#114),
"We have purified our hands in kušta"(#115),
"Blessed be thy name and praised be thy name"(#116).
Recite them for the "Devotions" for daybreak after incense)
#113
On the light of Ether do I stand
In the name of the Great Life, may healing be mine,
Adam-Yuhana son of Mahnuš, through this Sunday prayer!
"On the light of Ether do I stand,
I stand for the Great Light with its purities!
I am Manda-d-Hiia, emanation (planting) of the Mighty First Life.
I cried to the first day of the week, (Habšaba)
The lauded, the pure guardian of the Light
Who enlighteneth 'uthras.
To him I said
"Rise up, go, set off, descend to the earthly world,
To that world which is all birth,
To be with the Elect Righteous,
Men formed of flesh and blood.
Hold them in thy grasp, strengthen them,
Stand by them, take care of them,
Give them strength and fortitude
So that they may stand and worship and praise
The Mighty Sublime Life! "
Then Sunday spoke, saying to Manda-d-Hiia
"How canst thou send me to this world that is all birth
To be with elect righteous (men)
Formed of flesh and blood who do not respect me!
They treat me with contempt, hold me in no great honour,
And remit not my sin and transgression!"
Then Manda-d-Hiia spoke, saying to Sunday,
"Up with thee! Go, set off, descend to the earthly world
To this world that is all birth, to be with
Elect, righteous men formed of flesh and blood.
And grasp them in thy grasp, confirm them,
Stand by them and take care of them!
Turn back and drive away from them
The seven planets together with their demons and devils,
And their amulet-imps and their evil creatures;
So that they will forgive thee thy sins
And thy transgressions; will hold thee in great esteem
And victory will be ours and will be thine"
Then Manda-d-Hiia spoke and said to the elect righteous,
"Give heed to Sunday the Enlightener whom
I have sent to be with you in order to enlighten you,
To uplift you and make you upright,
And to bring you prayer and praise.
Forgive him his sins and transgressions
And hold him in great esteem."
Manda-d-Hiia taught and expounded and said,
"Anyone who doth not forsake his sins and trespasses
On Sunday, nor holdeth him in high esteem,
Will have no seat amongst the 'uthras
Nor will he behold the great Countenance of Glory.
For Sunday is more precious, greater and more beauteous
And bright than all the 'uthras!"
Blessed and praised is Manda-d-Hiia and the Confirmed"
And Life is victorious over all works.
# 114
Early I arose from my sleep
In the name of the Great Life!
Sublime Light be glorified!
Early I arose from my sleep: I stood,
Into radiance that was great I looked,
I gazed into radiance that was great,
Into the Light which is boundless.
When clothed') in robes of radiance
And light was thrown on my shoulders
A wreath of ether He set on my head
And set it on the head of all His race
He hymned, and the 'uthras with Him hymn
And the Light-rays answer His voice.
And it rouseth sleepers and maketh them rise up
From their sleep.
He said to them
"Arise, ye sleepers who lie there,
Rise up, ye stumblers who have stumbled,
Arise, worship and praise the Great Life
And praise His Counterpart, that is the image of the Life
Which shineth forth and is expressed
In sublime light."
And Life be praised!
#115
We have purified our hands in Kušta
In the name of the Great Life!
We have purified our hands in Kušta (truth)
And our lips in faith
We have uttered words of radiance
And were absorbed in thoughts of light.
Thou, my lord Manda-d-Hiia, art blessed and praised
And thy praise is established (on high).
Great is the strength of Life;
Abounding the glory of the mighty (Life)!
Honour resteth upon the 'uthras who sit in glory.
This is prayer and praise which came to them from
The great place of Light and the everlasting Abode.
We praise (Him) with it when we have risen from our sleep,
Before any have spoken falsehood.
For any man who prayeth this prayer there will be forgiving of sins and transgressions in
the great place of Light and in the everlasting Abode.
And Life is victorious.
#116
Blessed be thy name and praised be thy name
Blessed be thy name and praised be thy name
My lord, Manda-d-Hiia!
Pure mountains that quake not have blessed thee:
'Ufalnia (interpretations!) of truth which are unchangeable
Have blessed thee.
Sons of salvation who sit in thy company
Have blessed thee.
Yawar-Ziwa, the great king of Nasirutha
Hath blessed thee;
Ayar-Nhura, the pure, the envoy who is all righteousness,
Hath blessed thee
And I worship and praise that channel of light,
The messenger of all rays-of-light.
Blessed is thy name and praised is thy name,
Being who resteth upon the Škintas!
Upon Škintas doth his name rest.
Every day, daily, they gaze on his likeness
And upon the great Countenance of Glory.
And Life be praised!
#117
[Prayer 117: Pray this prayer in the Rahmia (Devotions) of the seventh hour after incense
on the fire (and after) "On the Ether-Iight do I stand” (#113)]
I worship, praise and laud
That Šrar, the great occult First Vine
Whose fruits are a thousand thousand,
And a myriad myriad His tendrils;
Upon Whom I called and He answered me·
Further, when I call on him, He will answer me;
For He will come and will heal me,
Will lift me up, raise me and confirm me
Will direct my eyes to the Light,
And my feet to steadfastness
My mouth to wisdom and my heart to vigilance.
Then I worship, praise and laud
That first great occult Škinta
That is the house of dazzling beings.
Then I worship, praise and laud
That occult, first Škinta
Which my Parents inhabit.
Then I worship, praise and laud
Yon Ruaz, the great first secret Vine
Which loosed its milky juices into the habitations.
Then I worship, praise and laud
That Ruaz, the great first Light
Who hath sovereignty over all worlds of light.
Then I worship, praise and laud
That great, occult, first Škinta
To which the eyes of Nasoraeans.
Men set apart, and the elect righteous
Look, that they may rise and behold
The great place of Light and the Everlasting Abode.
And Life be praised: Life is victorious.
#118
[Prayer 118: Pray this prayer in the evening devotions after incense (and) after "For the
Ether-light do I stand". (#113) ]
It is time to pray the "Devotions"
The great moment for humble worship
For offering up propitiatory prayer
To my lord, Manda-d-Hiia,
For arousing the elect righteous.
The priests say to Manda-d-Hiia:
"We will abjure that which we possess
Of fee, alms and benefit
And the (false) deity of the House
We will come and will be believers."
Manda-d-hiia saith to them, to the priests:
"Your Father hath great strength,
Surpassing all limit, (stronger)
Than passionate thoughts, vain things
And the devouring flame.
The Good One clotheth His children
He covereth them and raiseth and showeth them
That there is great enlargement of Life
And your souls shall rejoice
With clouds (spouses?) of light.
But other souls will die and become
As though they had never existed.
Ye shall receive your vestments
Ye shall receive your wreaths.
In the presence of the Great (Life?)
Ye will be great, and will be called
'Uthras amongst the 'uthras.
And ye will say "The Living stand
In the dwelling of the Life"
And Life is victorious over all works.
#119
[Prayers 119 - 124 SUNDAY The following three antiphonal hymns and three chants are
for the first day of the week.]
In the name of the Great Life
Be the sublime Light glorified!
On Sunday, the first of days,
Who hath seen that which I have seen?
Who saw Manda-d-Hiia
When he went and came to the world?
He went (thence) and came to the world
The Earth lay prostrate and was affrighted.
He taught, and lovely was his voice!
And he lifted it up, in his mouth there was eloquence,
Eloquence he put into his mouth.
He revolutionized and forsook the world:
The world he revolutionized and forsook.
Spirit (Ruha) sitteth in lamentation
In lamentation sitteth Ruha;
And the Seven sit in consternation;
They weep and prolong their mourning
Because their mysteries are disclosed,
Because disclosed are their mysteries.
They will be brought to an end
On the great Last Day.
Namrus (Ruha) feared and trembled,
Her weapon fell from her shoulder,
From her shoulder fell her weapon
And her bows from the palm of her hand,
Ruha addresseth her sons,
Her good-for-nothing idle (sons),
She saith to them,
"Sons, when terror overtaketh your mother,
What will you Seven do!
When the Strange Being cometh,
Who will rise to confront him?"
A consuming ray of light
Is in Manda-d-Hiia‟siirr's hand; felling· them
He cometh (to?) the rebels.
The Son-of-Life raiseth his Voice
At departure of the Seven
Saying to them "I have brought wares
To my friends.
I brought truthful words to believers.
Men who buy my wares,
Their merits wreathe their heads
Twined are their merits,
And their horns are exalted
On their heads.
They will arise and will behold
The Place of Light.”
Renowned is Life and victorious,
And victorious the man who went hence.
#120
My day -- what is it amongst the days?
A day, My day!
What amongst the hours is one hour?
My day, what is it amongst the days?
The day on which the radiance of Manda-d-Hiia shone forth,
My day is Sunday, chief of days,
The day on which the radiance of Manda-d-Hiia dawned
On my day the radiance of Sunday dawned
Upon us and enlightened us beyond measure.
# 121
Before the Wellsprings were transmuted
Before the Awakening without,
Before ye were in existence
I was in the world.
The Voice of living waters (Water of Life),
(Waters) which transmute the turbid waters.
They become clear and shining
They gush forth and cast out impurities.
Wherefore should the First (Life) desire sons from the dregs?
Voices cry aloud proclamations
Planning schemes, all of them talk!
(But) one Voice cometh and teacheth all sayings,
One Being cometh and teacheth about this and that.
(As for) us, who have praised our Lord
Thou wilt forgive us our sins.
Thou wast victorious, Manda-d-Hiia
And thou leadest all thy friends to victory.
And Life is victorious.
# I22
O Lord of devotions,
O Lord of Prayers
And of hymns and good books,
O Lord of prayer and praise,
Hear my voice and condemn me not!
#123
Except for six or seven nations,
Fruit is set up on the Tree
On the Tree fruit is set up
And (other) trees gather together toward it.
Toward it do the trees assemble,
And a throne is set up for the Lord of Radiance
For the Lord of Radiance a throne is set up
And the Lord of Radiance sitteth thereon.
Before him are set up recompenses
Which he delivereth to the perfect,
To the perfect doth he deliver them
And said:
"To each according to the works of his hands
It is awarded".
And he said:
“Every man who toiled
And was long-suffering shall come
and take with both hands,
But he who did not toil nor endure,
Standeth empty in the House of Dues.
He will seek but will not find,
And ask, but nought will be given him,
Because he had in his hand and gave not,
He will search there in his bosom and will find nothing."
Thou art praised, Manda-d-Hiia
Who dost not condemn thy friends.
# I24
I seek a boon from the Life,
From Thee, mighty Life.
I seek a boon from the Life -
That Ye will rightly guide Your praise
For me.
(....)
Chapter 170
Tab taba Itabia (The Full Commemoration Prayer for the Dead and Living)
Good is the Good (one ?) for the good, and He set His nature upon those who love His
name. We will seek and find, and will speak and be heard. We have sought and found, we
spoke and were heard in Thy presence, my Lord Manda-d-Hiia, Lord of Healings. Forgive
the sins, trespasses, follies, stumblings and mistakes of him who made (furnished) this
bread , masiqta and tabuta . His sins, trespasses, follies, stumblings and mistakes thou wilt
remit for him, my lord Manda-d-Hiia and Great First Life, (those of) the donor of fee and
oblation.
For our forefathers there shall be forgiving of sins. For Yus'amin son of Dmut-Hiia there
shall be forgiveness of sins. For Abatur son of Bihrat there shall be forgiveness of sins. For
Hablaba and Kana-d-Zidqa there shall be forgiveness of sins. For the twenty-four 'uthras,
sons of light, there shall be forgiveness of sins. For Pthahil son of Zahriel there shall be
forgiveness of sins. For Adam son of Qin and Eve his wife there shall be forgiveness of
sins. For S'itil son of Adam there shall be forgiveness of sins. There shall be forgiveness of
sins for Ram and Rud . There shall be forgiveness of sins for S'urbai and S'arhabiel). There
shall be forgiveness of sins for S'um son of Noah and Nuraita his wife. There shall be
forgiveness of sins for Yahia-Yuhana son of 'Nis'bai and Qinta and Anhar his wives. There
shall be forgiveness of sins for those three hundred and sixty priests who went forth from
the district of Jerusalem the city. There shall be forgiveness of sins for the souls of our good
fathers and for this my soul, Adam-Zihrun son of Mahnus', who hath prayed this prayer and
devotions. There shall be forgiveness of sins for the soul of my father, Yahia-Bihram son of
Hawa-Mamania. There shall be forgiveness of sins for the soul of my mother, Mahnus'
daughter of Simat. There shall be forgiveness of sins for the soul of my teacher Bihram son
of Mudalal. There shall be forgiveness of sins for his wife, Anhar daughter of Hawa. There
shall be forgiveness of sins for the souls of my children Anhar daughter of Anhar. There
shall be forgiveness of sins for my brothers (and sisters) Anhar, and Sam, and Mudalal, and
Ram; and Muhatam-Yuhana, and Adam-Yuhana, the sons of Mahnus' : forgiveness of sins
be there for them. The souls of Mandaeans; Ram son of S'arat-Simat ,-forgiveness of sins
be there for him; Zihrun son of Simat, forgiveness ot sins be there for him; Anhar daughter
of Simat, forgiveness of sins be there for her; Simat daughter of Hawa, forgiveness of sins
be there for her; Ram son of Simat, forgiveness of sins be there for him; Yasmin daughter
of Yasman, forgiveness of sins be there for her. All the souls of our good fathers, be there
forgiveness for them. And for this my soul, mine, Adam-Zihrun son of Mahnul, be there
forgiveness for me. The soul of my teacher, Bihram son of Mudalal, be there forgiveness
for him. The souls of priests, Adam-Zihrun son of Mamania, forgiveness of sins be there
for him. Yahia-Anus' son of Maliha, forgiveness of sins be there for him. Yahia-Ram-
Zihrun son of Hawa-Simat, forgiveness of sins be there for him. Yahia-Zihrun son of
Mudalal, forgiveness of sins be there for him. Sam-Bihram son of Mudalal, forgiveness of
sins be there for him. All souls of our good forefathers, forgiveness of sins be there for
them. And for this my soul, Adam-Zihrun son of Mahnus' who have prayed this prayer and
devotions, forgiveness of sins be there for me- And the soul of my teacher Bihram son of
Mudalal, forgiveness of sons be there for him. The souls of ganzibria: Yahia-Yuhana son of
Hawa-Simat, forgiveness of sins be there for him; Zihrun son of Simat, forgiveness of sins
be there for him; Sam-Bihram son of Simat, forgiveness of sins be there for him; Bihram-
S'itil son of S'arat, forgiveness of sins be there for him; Zihrun son of Maliha, forgiveness
of sins be there for him; Adam son of S'adia-Maliha forgiveness of sins be there for him;
Yahia-Bayan and Yahia-Bihram sons of Hawa-Mamania, forgiveness of sins be there for
them; Ram-Yuhana son of Mamania, forgiveness of sins be there for him; Bayan-Zangia
son of Anhar-Simat, forgiveness of sins be there for him; Sam-Saiwia son of S'arat,
forgiveness of sins be there for him; Bihram son of Madinat, forgiveness of sins be there
for him; Yahia son of Anhar-Ziwa, forgiveness of sins be there for him; Ram-Sindan and
S'aria, forgiveness of sins be there for them; Hawa daughter of Daia, forgiveness of sins be
there for her; Anhar- Kumraita daughter of Simat, forgiveness of sins be there for her;
Yahia-Ramuia son of Ramuia, forgiveness of sins be there for him; Sam-Bihram son of
Mudalal, forgiveness of sins be there for him; Adam son of Bihram (Bihrat?)-Dihgan,
forgiveness of sins be there for him; Adam-Br-hiia son of Simat, forgiveness of sins of
there for him; Brik-Yawar son of Buran, forgiveness of sins be there for him; Bihram
Bisth'aq son of Hawa, forgiveness of sins be there for him; S'abur son of Dukt, forgiveness
of sins be there for him; Mha- tam and S'itil, sons of Haiuna, forgiveness of sins be there
for them; Anus' son of Mihria-Zad, forgiveness of sins be there for him; S'aiar- Ziwa and
S'abur son (sons?) of Kaizar'il, forgiveness of sins be there for him (them?); Bhira son of
Kujasta, forgiveness of sins be there for him; Zakia son of Hawa, forgiveness of sins be
there for him; Ardaban-Malka-Baktiar son of Simat, forgiveness of sins be there for him.
And all souls of our good fathers, forgiveness of sins be there for them. And for this my
soul, mine, Adam-Zihrun son of Mahnus', who have prayed this prayer and these devotions,
forgiveness of sins be there for me. The soul of my teacher, Bihram, son of Mudalal,
forgiveness of sins be there for him. The souls of the ethnarchs: Adam-Bul-Faraz son of
Hawa- Mamania, forgiveness of sins be there for him; Anus' Mu'ailia son of Hawa-Zadia,
forgiveness of sins be there for him; Yahia-Adam, son of Zadia-Anus' , Hawa ( ?),
forgiveness of sins be there for him (their?); Bihdad son of S'adia, forgiveness of sins be
there for him; Bainia son of Haiuna, forgiveness of sins be there for him; Haiuna daughter
of Tihwia, forgiveness of sins be there for her; Ramuia son of 'Qaimat, forgiveness of sins
be there for him; S'ganda son of Yasman, forgiveness of sins be there for him, Zazai-d-
Gawazta son of Hawa, forgiveness of sins be there for him. The people, (consisting of all
Nasoraeans, priests and laymen (mandaiia), and ganzibria and ganzaiia (headpriests and
treas- urers ?), from the age of Adam the First Man down to the end of the world (and
generations); all who went down to the jordan and were immersed and received the Pure
Sign, who did not betray their Sign, nor renounced (were converted from) their Baptism,
forgiveness of sins be there for them. For them and their spouses and their offspring, their
priests, and for those who supplied this bread and ritual food (t'abuta), and for you, my
fathers, my teachers and instructors when ye upheld me from the Left to the Right,
Forgiveness be there for you. And ye shall say "Life abideth in Its Dwelling " And Life be
praised: Life is victorious over all works.
Chapter 171
Hymns of Praise
In the Name of the Life!
Praised be the First Great Radiance and praised the Great First Light! Praised be the
Wellspring and the great first Palm-Tree Praised be the mystic Tan(n)a which dwelleth in
the great mystic First Wellspring. Praised be the great S'is'lam who sitteth on the bank of
the Wellspring and Palm-tree; praised is the great 'zlat Praised is the great Yawar who was
formed from the loins of Radiance: praised is Simat-Hiia (Treasure-of-Life), Mother of all
kings, because from them (both) all worlds proceeded - for she was appointed as the result
of secret mysteries.
Praised is that first great Jordan : praised are those three hundred and sixty jordans which
proceeded from that first great Jordan. Praised is that great mystic first S'kinta and praised
are the three hundred and sixty S'kintas which proceeded from that first great mystic
S'kinta.
Yawar-Ziwa, the vigilant 'uthra, divulged, revealed and said, "Upon every Nasoraean man
who standeth at his devotions and prayeth this prayer and offereth up this (prayer of)
dedication the glory of the Life will come and will rest on him, and he shall have strength
and increase like Anus'-'Uthra. Upon any Mandaean man who standeth at his devotions and
prayeth this prayer and raiseth this dedicatory prayer the attention of the Life will descend,
will rest on him and he will have strength and greatness like a priest. And he shall say
"Thou art established First Life" and dedicate (his crown) sixty-one times and make (this)
petition : (and say) Ye are blessed, praised and magnified, revered and established with
high honour which is great and boundless, O Life, and my Lord Manda-d-Hiia and the great
First Liie, the Second Life and the Third Life; Yufin and Yufafin; Sam-Mana Smira; and
the Vine which is all Life and the great Tree which is all healings. (O) Compassionate One,
Forgiving One, Clement One, Pitiful One, Deliverer and Saviour, O Looser of the bound,
loosen him (me) from and forgive his (my) sins, trespasses, follies, stumblings and
blunders, mine, Adam-Zihrun son of Mahnus', who have prayed this prayer and
"devotions". Be there forgiveness of sins for me! O Sunday, the lauded, pure guardian of
Light, (0) Ayar-Nhura, pure saviour who art all piety, who art invisible and unbounded! be
my answerer and answer me : be my supporter and support me, be my Raiser-up and raise
my soul, mine, Adam-Zihrun son of Mahnus' who have prayed this prayer and "devotions".
Be there forgiveness of sins for me!
O Hablaba (Sunday) ! deliver me from hell-beasts and from purgatory-demons and from
water-penalties , and from pots that seethe, from fire and ice, from the snare of the planets,
from the plots of the planets, from the slaying of the planets and from the seven hell-beasts
, the chief Levier of dues and the children of darkness. Great Bihram! baptise me in thy
sublime jordan and deliver me in purity to the Place of Light. Stretch forth thy right hand of
holy truth to clasp that of this my individual soul, mine, Adam-Zihrun son of Mahnus', who
have prayed this prayer and (offered up) these devotions. Be there forgiving of sins for me.
O Abathur-Rama, 0 Abathur-Muzania! Weigh me in thy balance, build me into thy building
and count me in thy reckoning! Mahziel, Great First Word, which assured me sight in mine
eyes, pour wisdom into my heart! Open the eyes of my understanding! Haias'um, healer;
Kus'ta, and Yusmir healer of the mana and its counterpart, heal me (preserve me) from
pains, from blemishes from hateful curses, from a sickly body and from an oozing body. 0
Yawar-Rba, Yur-Rba , Treasurer, king of worlds of light, free me, rid me of my sin, my
trespasses, my follies, my stumblings and my mistakes, mine, Adam Zihrun son of Mahnus'
who have prayed this prayer and devotions. Be there forgiveness of sins for me, and for my
father and mother, and nor my teacher , for my wife and children, for my priests and for all
souls who stood for the Name of Life and were firm in the sign of Manda-d-Hiia with a
sincere and believing heart. Yea, Life, verily Life , Life will be with the victorious. They
(Life) will not condemn those who love Their name: they will be joined in holy union. Life
for those who know, Life for those who believe, Life for beings who instruct us . Life is
established in its dwellings: Life is victorious over all works.
Chapter 172
Now (we beseech Thee), Life, (bestow) Thy pity, Thy clemency, Thine attention, Thy
compassion, Thine, Great First Life! Show pity, be clement, be attentive to and show
compassion on this, my soul, mine, Adam-Zihrun son of Mahnus' who have prayed this
prayer and (these) devotions. May there be forgiveness of sins for me. (Three times) . For
me and for my father and my mother, for my teacher and for my wife and my offspring, and
for my priest and for whomsoever hath offered this bread and ritual foods. And for you, my
fathers, my teachers, and my instructors and those who taught me the faith when ye
supported me from the Left to the Right, may there be forgiving of sins for you. And ye
shall say "Life is established in its dwellings". And Life is victorious over all works.
The S' umhita
Chapter 173
The name of the Life and the name of Manda-d-Hiia be pronounced upon thee! The name
of the great mystic Wellspring is pronounced upon thee. The name of the great mystic First
Palmtree is pronounced upon thee. The naive of the great S'is'lam is pronounced upon thee.
The name of the great 'zlat is pronounced upon thee. The name of the great Yawar is
pronounced upun thee. The name of Simat-Hiia is pronounced upon thee. The name of the
great Yukabar is pronounced upon thee. The name of the Mana and his counterpart is
pronounced upon thee. The name of the great Mystery, the mystic Word, is pronounced
upon thee. The name of Shaq-Ziwa the great, the first, is pronounced upon thee. The name
of Sam, the pure, first-produced, beloved and first radiance, is pronounced upon thee. The
name of the Life and the name of Manda-d-Hiia is pronounced upon thee, Adam-Zihrun
son of Mahnus'. May illness, malady, accidents, curses, vows and forfeitures , pains,
infirmities, violent fevers, the evil eye and the dimmed eye be loosed and removed from
thee. They shall depart (rise) to the mountains and heights from thy body, spirit and soul,
thy trunk and thy, stature and (from) thine entire frame, thine, Adam-Zihrun son of
Mahnus', through the strength of my Father, their Father, Manda-d-Hiia, through the
strength of the treasure of the First Life and through the strength of Yawar-Zi,va and Simat-
Hiia. And the name of Life and the name of Manda-d-Hiia be pronounced upon thee.
Chapter 174
I beseech the Life and my Lord Manda-d-Hiia and the 'uthras and kings of the worlds of the
light for a sponsor for this high mystery (ginza) so that no lacking or deficiency may appear
therein. Should there be anything missing or deficient, do thou, O Hibil- Ziwa, (thou) great
Fulfiller, supplement it from thy treasure which is not deficient and from thy plenty, which
lacketh in nothing. Rid it and loose it from its sins, trespasses, follies, stumblings and
mistakes, (and) mine, Adam-Zihrun son of Mahnus' who have prayed this prayer and
(these) devotions. May there be forgiving of sins for me.
O Sunday, receive it, save it, establish it and raise it up to perfection!
Chapter 175
In the name of the Great Life. Then, when she reacheth the Seven Mysteries, servitors of
the Seven go forth towards her. They come and surround her and question her and say to
her, "O soul, whence comest thou and whither goest thou ?'' I say to them, "I come from the
Body, the name of which is the Earth and I am going towards the Good Consumination ".
They say to me, "Whose servant art thou and whose envoy art thou called ?'' I say to them,
"I am the servitor of the Beloved Consummation, and the envoy of the vast Ether".
Then they bless her (me); and praise her and guard her and say to her, "Everyone who
knoweth this saying will rise towards the Good Goal " because they seek to grasp the
mysteries of the Body . And they question her and then she riseth towards the Good Goal.
Chapter 176
O King of all kings, O Father of all 'uthras; O Adatan and Yadatan; O S'ilmay and Nedvay,
ye guardian 'uthras of the jordan; O Hibil-Ziwa, great Fulfiller who deliverest us from evil
plots and deliverest us from all that is evil and ugly, O high King of Light, thou wilt give
me comeliness of body, compassion of heart, fullness of hand and integrity of eye. O Life,
and my Lord Manda-d-Hiia Thou deliverest me savest me and guardest me. O high King of
Light!
Little New Year`s Feast Prayer
Chapter 177
In the Name of the Great Life.
Vines shone in the water
And in the jordan mighty they grew.
Ye are flourishing offshoots.
Messengers hither I bring you,
I give you great 'uthras.
I have twined for you and bring you Garlands of myrtle and marjoram For (lit. "in") the
doors of the houses.
I will rear up for you babes And bring them to you. We bless you unto the world`s end :
The full river (yardna) hath blessed you And the baptism which is unfailing from beginning
to end.
Honouring of the Crown
Chapter 178
Kus'ta strengthen thee , my crown, Kus'ta strengthen thee, my teacher, Kus'ta strengthen
thee, my turban, Kus'ta strengthen thee, guardian of my turban, Kulja strengthen thee, Great
First Radiance, Kus'ta strengthen thee, Great First Light, Kus'ta strengthen you, my brother-
priests, Kus'ta strengthen You, Life, my Parents , Kus'ta strengthen thee, my treasure,
Kus'ta strengthen thee, Guardian of my treasure! We kiss thee with a pure mouth. (Sixty-
one times) In an inner vessel they concealed thee . The Wellspring of living waters hath
blessed thee, And the Nas'irutha which emanated therefrom Will be thine assuagement, it
will be thy portion. And treasure will arise to its owner. And Thou, Life, wilt be victorious
for ever and ever! And Life is victorious .
(...)
The Letter
Chapter 382
In the Name of the Great Life!
Vines shone in the waters:
Mighty ones were confirmed
For perfecting, for clearing the waters,
Establishing Your likeness and giving us light
Let your radiance shine upon us, great 'uthras!
Shine, shine forth, come in mystic transfiguration,
Let your radiance shine forth and the radiance of the king.
Let your fragrance come and overpower (us with its sweetness)
[This hymn the ganzibra shall pronounce over the wine-bowl, giving it to the baruka
(blesser) and to the two witnesses.]
Chapter 383
In the name of the Great Life!
On the day that Hibil-Ziwa
Walked with Yawar,
Myrtle with them was plentiful,
Plentiful was the myrtle,
And to Yawar he gave it,
Into his right hand.
And he said to him,
"Take from me fresh myrtle
And pronounce blessing in the shkinata
Its blessing pronounce in the shkinata.
Then Yawar opened his mouth,
Blessing Hibil-Ziwa, blessing Hibil-Ziwa
And said to him, "Blessed art thou,
Our father, Hibil-Ziwa!
Like the myrtle that is in thy right hand
Thy Root shall flourish
Like the root of fresh myrtle:
And thou shalt have strength and increase
Like the living waters".
[The "blessers" recite this hymn and give myrtle to the ganzibra.]
Chapter 384
Myrtle, myrtle! The king took it;
The king was surrounded by the perfume of myrtle,
The king was surrounded by myrtle-perfume,
And blessing Hibil-Ziwa,
He said, blessing Hibil-Ziwa,
"Blessed art thou, our father Hibil-Ziwa,
Who hast brought this plant of fresh myrtle
And hast set it up in the dwellings of 'uthras.
The dwellings shine in its brightness
And delight in its fragrance for ever.
[The ganzibra recites this hymn and taketh the myrtle from the "blessers".]
Chapter 385
In the name of the Great Life!
All who inhale thy perfume and are crowned by thee
Sixty heinous sins will fall away from him.
And all pure spouses will be made perfect,
Delivered from evil actions.
(Those) who twine the wreaths and set them on our heads
Will arise without spot and behold the Place of Light.
(The ganzibra reciteth this prayer over the myrtle, inhaleth its fragrance and giveth it to the
shganda (acolyte) to smell, and to the "blessers" and all persons present; then he throweth
the myrtle into the jordan and (folds and) putteth away the banner. And (then) they "honour
their crowns.")
[Note. -- Here D. C. 3 p. 328 has a colophon which begins: --]
These are the prayers for the pihtania (breads) and all the blessings of the Blessed Oblation
which I copied for my brothers and parents so that there may be support and a guardian for
us on earth and forgiving of sins before the Life, my Parents, in the worlds of light, so that
they may be instructed therein. I am poor, lowly... etc.
[Note. -- Before No. 386D.C. 3 inserts:
Chapter 386
See Prayer No. 329.
[The rubric differs slightly, so I give it:]
[This is a hymn for consecration of crowns on the Sunday when the ganzibra wishes to
consecrate the cotton crowns for the priests. Wearing his vestments, with the (novice's)
vestments and the crowns in his right hand and his staff in his left, he goes to the bank of
the jordan, grasping the crowns which he wishes to consecrate together with his own in his
right hand. Then, after performing ritual ablution in the jordan, he approaches the cult-hut
and examines each (item) of the vestments, and recites the 'Salutation' at the Door of
Mercies (i.e. facing North), to (as many) kings as he is able. After that he shall recite this
hymn once over each crown. And Life is victorious!]
Chapter 387
See Prayer No. 305.
Chapter 388
See Prayer No. 306.
Chapter 389
See Prayer No. 307.
Chapter 390
See Prayer No. 308.
Chapter 391
See Prayer No. 309.
Chapter 392
See Prayer No. 310.
Chapter 393
See Prayer No. 311.
[The ganzibra shall recite these seven hymns of the Great Shishlam when he placeth the
crown on the postulant. And the priests shall recite these seven other hymns, and give their
reponses.]
Chapter 394
See Prayer No. 312.
Chapter 395
See Prayer No. 313.
Chapter 396
See Prayer No. 314.
Chapter 397
See Prayer No. 315.
Chapter 398
See Prayer No. 316 and 317.
Chapter 399
See Prayer No. 318 and the rubric which follows it.
Chapter 400
See Prayer No. 319 and the rubric which follows it.
Chapter 401
See Prayer No. 320 and the rubric which follows it.
Chapter 402
See Prayer No. 321 and the rubric which follows it.
Chapter 403
See Prayer No. 322 and compare Prayer 386.
Chapter 404
See Prayer No. 323 and the rubric which follows it.
Chapter 405
See Prayer No. 324 and the rubric which follows it.
Chapter 406
See Prayer No. 325 and the rubric which follows it.
Chapter 407
See Prayer No. 326 and the rubric which follows it.
Chapter 408
See Prayer No. 327 and the rubric which follows it.
Chapter 409
See Prayer No. 328 and the rubric which follows it.
Chapter 410
Prayer of Yahia
In the Name of the Great Life!
Health, victory and forgiving of sins be there for me, Adam-Yuhana son of Mahnush, who
have prayed this prayer and (these) Devotions. Forgiving of sins be there for a man whose
eyes wait upon his Father and whose thought is directed to the Life and whose mind doth
not stray from Knowledge-of-Life.
Poor am I who make this petition: a lowly man who hath kept aloof from the Seven. And I
say "O Lord of the lofty firmament, (O) Being who accepteth request, receive my prayer
and my praise here; guide it with Thy directing (power), grant me a place in Thy Place,
give me a dwelling in Thy world. Do not question me about my sins and the burden which
hath weighed down my soul in this world. Behold me, who have sought purification before
Thee! Look on me, who have borne persecution for Thy name! End for me acts of violence,
for I am Thy servant and Thy child. Now I humble myself and my children to Thy name,
for I have been true to thy name, and speak (it) in my heart and talk (of it) in my mind. And
I subdue my form and my loins, (O) Shihrialia shilia, superior to all glories, before the pure
Light which is above all lights.
And I say, "O Lord of gleaming banners, Lord of mystic books, Lord of "Letters-of-Truth".
Lord of prayer and praise, He who uplifteth the prayer of 'uthras and sponsors the
praisegiving of kings, Support of prayerful thoughts! Let there be strength and constancy
for all lovers of Thy name! Look upon me with Your eyes and pity me in Your heart!
Support me with Your strength, clothe me with Your glory, cover me with Your light. Cut
me not off from Yourself! And put far from me fear, dread and terror of the seven stars and
the twelve constellations: deliver me from the hands of the wicked, and loosen my feet
from the bonds of death. Cut me not off from Your presence. Arm me against all that is
evil: be for me a bulwark against rebels and a Hand of Truth against the destructive powers
of this world. Turn away, repulse from me insecurity (?), poverty, ill-luck, lack of sleep and
hours of agitation, an evil day and blows (onslaughts) which occur all the time. Be to me
Life in life; give me to drink of freshly-flowing Water of Life. Set up for me a kana d-
zidqa, a Table and good fortune so that they are fully supplied by Nasirutha. And my
brethren will be with me and will provide (me with) a peaceful transplanting: my wife, my
plants (children), and my priests shall accomplish it.
I shall depart and come towards You after a (ritually) perfect departure (death), with pure
oil, and with the proven Sign; in ripeness of years, without feebleness, in a blessed old age,
in my own home.
Look on the plants, marvel at the shualania (those entering the priesthood under tuition);
then let there be with You a forgiver of sins for me, Adam-Yuhana son of Mahnush who
have prayed this prayer and these "Devotions". Forgiveness of sins be there for me, for my
father and mother, for my teacher, for my wife, for my offspring, for my priests and for all
souls who arose at the name of Life and verified the sign of Manda-d-Hiia with pious and
believing heart.
Yea, Life, verily Life, life with the victorious there shall be for those love Their name!
They will not sever the holy union knit between living ones, with those who know the Life
and believe in the Life, and with those who teach us the faith. And Life abideth in Its
Dwellings and Life is victorious over all works!
And now (I ask) of Life, Your compassion, Your forgiveness, Your reconciliation and Your
compassion, Yours, Great First Life! Pity, forgive, awake and have compassion upon this
my soul, mine, Adam-Yuhana son of Mahnush who have prayed this prayer and these
"Devotions". Let there be forgiveness of sins for me! (thrice); for me and for my father, my
mother, my teacher, my wife and my wife and my plants (children) and my priests who
have placed bread and (ritual) food (here), (and) you, my fathers, my teachers, my
instructors and those who taught me the faith, when ye supported me from the Left to the
Right. Forgiveness of sins be there for you! Life abideth in Its dwellings and Life is
victorious over all works!
[This is a prayer (called) Yahia's Petition ("John's Prayer"). Pray it in all your devotions.]
Other Hymns
Chapter 411
[This is the great Commemorative prayer known as "Our forefathers". It is usually
preceded by the Tab taba ltabia prayer as in prayer 170. It is recited at every rite for the
departed.]
Our forefathers, there shall be forgiving of sins for them. Yushamin son of Dmuth-Hiia,
there will be forgiving of sins for him.
.... (the prayer continues from this part as in Prayer 170, inserting the name of the copyist,
Adam-Yuhana son of Mahnush, and his relatives, and teacher wherever such insertions are
customary. The insertions are called zharia, "injunctions", "rubrics")
[This is the chant of "Our forefathers".]
Chapter 412
In the name of the Great Life.
Then, when she (the soul) reacheth the seven mysteries,
Servants of the Seven go out towards her
And come and surround her and question her.
And they said to her "O soul, whence comest thou?
And whither goest thou?" She said to them,
"I come from the Body the name of which is Earth.
And I go toward the good Kimsa".
They say to her "Servant of whom, art thou?
Messenger of whom art thou called?"
She said to them "I am the servant of the beloved Kimsa
And the envoy of the vast Ether".
Then they bless her and commend her and say to her,
"All who know this (pass-) word shall rise
Towards the good Kimsa".
For they seek to grasp the mystery of the Body
And (so) question her.
And thereupon she ascendeth
Towards the Good Kimsa.
[This is a prayer about the questioning of the soul.]
Chapter 413
[See prayer 177.]
Chapter 414
My Lord be praised!
In the name of the Great Life!
On the day when the radiance within Radiance
Broke through and emerged,
A counterpart of the jordan was formed in mirrors;
In mirrors a counterpart of the jordan was formed.
And water was produced in the Ether.
The jordan emerged in its glory
And the water was intermingled with the Ether,
Intermingled was Water with Ether.
And the strength of Light increased greatly,
Was increased and established.
A wreath they twisted into crowns
(Of) myrtle leaves. And trees bore their burden (fruit)
Nasirutha spoke therein to kings (priests)
And their purities were intertwined.
(The bridegroom shall recite this prayer when entering his house before he "taketh kushta
with his wife". Then he shall "honour" his crown. Beware of performing a marriage OI
(entering into) a partnership when the moon is in Cancer, Capricornus, Sagittarius or
Scorpio: they are evil days for a wedding.)
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